Thursday, March 06, 2025

Life is Elsewhere ~ Milan Kundera (12 of 24)

 



Story and Content of Life is Elsewhere by Milan Kundera

Milan Kundera’s novel Life is Elsewhere (La Vie est ailleurs, 1973) is a satirical and philosophical exploration of poetry, revolution, and the illusions of youthful idealism. It tells the coming-of-age story of Jaromil, a young poet whose life is shaped by romantic illusions, political fanaticism, and the influence of his overbearing mother.


The novel is a critique of poetic sentimentality, showing how youthful idealism can be manipulated for totalitarian purposes. It is set in Czechoslovakia during the communist revolution, and through Jaromil's life, Kundera explores art, politics, and the dangers of blind idealism.


Plot Summary

1. Jaromil’s Birth and Childhood – The Mother’s Influence

Jaromil is born to a dominant and possessive mother, who sees him as her life's greatest achievement.

His father is largely absent, leaving the mother to shape Jaromil’s worldview.

She treats him as a genius from childhood, nurturing his poetic aspirations while keeping him isolated from reality.

Theme: Overprotective love stifles true personal growth and keeps Jaromil trapped in immaturity.


2. The Romantic Poet – Idealism vs. Reality

As Jaromil grows up, he idealizes poetry and revolution, believing that art can change the world.

He idolizes Romantic poets like Rimbaud, seeing himself as a visionary.

However, his poetry is shallow, and he struggles to make a real impact.

His love life is disappointing—his relationships with women fail because he lacks true emotional maturity.

Theme: The gap between artistic ambition and real-world experience leads to frustration and disillusionment.


3. Political Awakening – Poetry and Totalitarianism

As communism rises, Jaromil is drawn to political ideology, believing that poetry and revolution go hand in hand.

He joins the communist movement, eager to prove himself.

However, his poetry is co-opted by the regime, turning him into a propagandist.

He betrays a friend to the authorities in an attempt to demonstrate his loyalty to the system.

His poetic dream becomes a tool of oppression, and he fails to realize how he has become a pawn.

Theme: The seduction of totalitarianism—how idealistic youth are manipulated by political systems.


4. The Fall – The Tragic End of Illusions

Despite his efforts to conform, Jaromil remains insecure and unsatisfied.

He realizes he is not a great poet, but he cannot admit it.

His relationships with women, the revolution, and his mother all fail to give him the purpose he seeks.

In the end, he dies young, symbolizing the ultimate failure of his romantic and revolutionary illusions.

Theme: The death of youthful dreams, and the realization that "life is elsewhere"—meaning true life is never where we expect it to be.


Major Themes in Life is Elsewhere

The Illusion of Romanticism


The novel critiques Romanticism and its belief that poets and revolutionaries are heroes.

Jaromil wants to be a great poet, but his life is built on delusions, not real experience.

The Role of the Mother


Jaromil’s mother dominates his life, shaping his self-image but also trapping him in immaturity.

She represents the suffocating influence of authority, much like the political system he later serves.

Poetry and Totalitarianism


The novel shows how art can be corrupted by ideology.

Jaromil's poetry, meant to express freedom, is used as propaganda for an oppressive system.

Betrayal and Cowardice


Jaromil betrays a friend to prove his political loyalty, showing how blind idealism can lead to cruelty.

His cowardice and insecurity make him an easy tool for the totalitarian regime.

"Life is Elsewhere" – The Search for Meaning


The title reflects disillusionment—Jaromil is always looking for meaning in poetry, revolution, or love, but never truly lives.

His failure suggests that real life is never found in abstract ideals—it is found in human experience and self-awareness.

Conclusion

Life is Elsewhere is a satirical and tragic novel that critiques poetry, idealism, and political manipulation. Jaromil, the young poet, represents the dangers of naive revolutionary enthusiasm, showing how blind faith in ideology can lead to personal and artistic failure.

Testaments Betrayed ~ Milan Kundera (11 of 24)

 


Milan Kundera’s book Testaments Betrayed (1993) is a collection of essays that explore themes of betrayal, art, literature, music, and the nature of the novel. It serves as a defense of the novel as a unique literary form and a critique of the ways in which writers and artists are often misrepresented or misunderstood. Kundera discusses authors such as Franz Kafka, James Joyce, and Flaubert, as well as composers like Stravinsky. He also delves into the dangers of interpretation, political appropriation, and the erosion of artistic integrity.


Key Themes in the Book:

The betrayal of artistic intention by critics and interpreters

The sanctity of the novel as an autonomous form of art

The importance of polyphony in literature and music

The dangers of reducing a writer’s work to political or ideological purposes

The ethics of translation and biographical misinterpretations

Chapters in Testaments Betrayed:

The book is divided into nine parts, each functioning as an essay that interweaves different ideas about art, literature, and betrayal. While the exact chapter titles vary by edition and translation, the main sections cover topics such as:

1. The Betrayal of the Novel

Kundera begins by discussing the novel as an autonomous art form, distinct from ideology, philosophy, or politics.

He criticizes critics and interpreters who distort a writer’s intentions, turning novels into moral or political statements.

The chapter emphasizes the novelist’s responsibility to protect the form from being reduced to mere commentary on society.

Kundera sees the betrayal of the novel as a failure to appreciate its unique artistic essence.

2. Kafka’s Trials

This chapter explores how Franz Kafka has been misinterpreted and politically appropriated, particularly by Marxist critics and existentialists.

Kundera argues that biographical readings of Kafka’s work (e.g., seeing The Trial as a reflection of his personal life) are misguided.

He also critiques how Kafka’s letters and diaries have been used to define his fiction, rather than allowing his work to speak for itself.

Kundera believes Kafka’s novels should be appreciated for their humor, structure, and narrative complexity, rather than being reduced to symbols of alienation or oppression.

3. Music and the Polyphonic Novel

Kundera draws a parallel between polyphony in music and in literature, showing how composers like Bach and Stravinsky influence the structure of great novels.

He praises novelists like Joyce and Broch, who use multiple voices, perspectives, and interwoven narratives to create a rich, layered reading experience.

The concept of polyphony in literature refers to how different characters and perspectives exist without being subordinated to a single truth.

Kundera argues that a great novel, like a great symphony, contains a plurality of voices and meanings.

4. Stravinsky’s Scandal

This chapter discusses Igor Stravinsky as an artist who was misunderstood and criticized for betraying artistic conventions.

Stravinsky was accused of betraying Russian music and his own origins, much like how novelists are accused of betraying their national or political identities.

Kundera draws a connection between Stravinsky and Kafka—both were victims of misinterpretation and ideological distortion.

The chapter argues that true artists do not owe loyalty to any single tradition, and instead, they must remain free to experiment and innovate.

5. The Art of Translation

Kundera explores the problems and betrayals inherent in translation, particularly how literary works are often distorted by translators’ biases or lack of sensitivity.

He critiques how some translations fail to preserve the rhythm, humor, or tone of the original work.

The chapter highlights the difficulty of translating polyphonic novels, where multiple voices must be carefully preserved.

Kundera suggests that translation is an art in itself, requiring careful attention to nuance rather than just linguistic accuracy.

6. James Joyce and the Novel’s Evolution

This chapter focuses on James Joyce as a writer who expanded the boundaries of the novel.

Kundera praises Ulysses and Finnegans Wake for their linguistic and structural innovations.

He contrasts Joyce’s experimentation with traditional forms of storytelling, showing how modernist novels create new ways of seeing reality.

Like Stravinsky, Joyce was also accused of betraying literary traditions, but Kundera argues that such betrayal is essential for artistic progress.

7. The Trap of Biography

Kundera critiques the modern obsession with an author’s life story, arguing that an artist’s work should be separated from their biography.

He believes that reading a novel through the lens of the author’s personal experiences is reductive and limits its artistic value.

He warns against biographical determinism, where critics assume that every aspect of a writer’s work must be traced back to their personal life.

This chapter aligns with the earlier discussion on Kafka, emphasizing that a novel should be judged on its own merits, not the author’s life story.

8. The Political Hijacking of Art

Kundera discusses how literature is often misused for political or ideological purposes, distorting the novelist’s original intentions.

He critiques regimes and movements that force writers into ideological categories, whether nationalist, Marxist, or otherwise.

This chapter reinforces his central argument: art should not be reduced to propaganda.

He defends novelists who resist such pressures, even when they are accused of being detached, apolitical, or even traitorous.

9. Final Reflections on Betrayal

In the final chapter, Kundera brings together the book’s major themes: betrayal, artistic integrity, and misinterpretation.

He argues that betrayal is often a necessary part of artistic creation, as great writers must "betray" traditions in order to innovate.

He also suggests that betrayal is inevitable in the interpretation of any artistic work—whether through criticism, translation, or political appropriation.

However, he sees this as a tragic yet inescapable part of art’s evolution, leaving the reader with a nuanced view of artistic freedom and responsibility.

Final Thoughts

Milan Kundera’s Testaments Betrayed is ultimately a defense of the novel as a complex, autonomous art form. He challenges biographical interpretations, ideological distortions, and the failures of translation, while celebrating polyphony, artistic innovation, and the freedom of the novelist.

1. Franz Kafka – Discussed in Chapter 2 ("Kafka’s Trials")

Kundera defends Kafka against the ways his work has been misinterpreted.

He critiques Marxist, existentialist, and psychoanalytic interpretations that turn Kafka into a symbol of oppression, alienation, or neurosis.

He argues that Kafka’s novels should not be reduced to his personal anxieties or Jewish identity, as many critics have done.

Kundera emphasizes the humor and narrative complexity in Kafka’s work, which is often ignored in favor of tragic interpretations.

Key Idea: Kafka has been betrayed by critics and biographers who impose their own ideologies on his work.

2. James Joyce – Discussed in Chapter 6 ("James Joyce and the Novel’s Evolution")

Kundera praises Joyce as a pioneer of literary polyphony, comparing his work to musical composition.

He highlights how Joyce’s Ulysses and Finnegans Wake expand the novel’s boundaries, introducing new narrative forms and linguistic experimentation.

Joyce, like Kafka, faced accusations of betraying literary tradition but, in Kundera’s view, this "betrayal" was essential for artistic progress.

He contrasts Joyce’s innovations with traditional storytelling, showing how modernist literature creates new ways of seeing reality.

Key Idea: Joyce transformed the novel by introducing radical narrative and linguistic techniques, making him an important figure in its evolution.

3. Gustave Flaubert – Discussed Throughout the Book

Kundera repeatedly refers to Flaubert as a writer who pioneered the novel’s autonomy.

He praises Madame Bovary for its precise, detached narrative style, which allowed the novel to move beyond moral or political concerns.

He criticizes how Flaubert was put on trial for obscenity, showing how literary works are often judged unfairly based on ideological standards.

Like Kafka and Joyce, Flaubert was a victim of misinterpretation and censorship.

Key Idea: Flaubert helped liberate the novel from moralistic and ideological constraints, a legacy that later authors, like Joyce and Kafka, would build upon.

4. Salman Rushdie – Discussed in Chapter 8 ("The Political Hijacking of Art")

Kundera discusses Salman Rushdie’s experience with censorship and persecution, particularly after The Satanic Verses.

He sees Rushdie’s case as an example of how literature is politically hijacked, forcing writers into ideological battles they never intended.

He argues that Rushdie became a symbol in a political and religious conflict, rather than being recognized purely as a novelist.

This aligns with his broader critique that writers should not be judged as political figures but as artists.

Key Idea: Rushdie’s experience illustrates how artistic freedom is threatened when literature is forced into political and ideological debates.

Final Thoughts on These Authors

Kundera’s analysis of these writers aligns with his central argument: literature should not be reduced to ideology, biography, or politics.

Kafka was misread as a tragic symbol of alienation.

Joyce was accused of betraying literary tradition but revolutionized the novel.

Flaubert fought against moralistic censorship.

Rushdie became a political target rather than just a novelist.

Wednesday, March 05, 2025

English: Now Official language of US

 https://timesofindia.indiatimes.com/world/us/trump-declares-english-as-us-national-languagewhat-it-means-for-india/articleshow/118712955.cms

 In his 40 days in office, President Trump has delivered a veritable blitz of actions, orders, statements, threats and sanctions which have tended to ruffle feathers  and even threaten livelihoods. Yes, all across the globe, in keeping with his status as the world's most powerful man.

Now  he has come forth with an order that will bring undiluted joy to millions of Indians whose main asset visavis our global competition  is the command over the English language that the educated among us, possess!

In the international arena of jostling for advantages in every sphere, ... markets, jobs, AI, Science & Technology, Politics.. it is our proficiency in English that has kept us ahead in the race. 

Particularly in the "5 Eyes" nations.

Leaving aside peerless Dr Shashi Tharoor, whether it is Indra Nooyi, Satyam Nadella, Sundar Pichai, Leo Vadkar, Rishi Sunak or Vivek Ramaswamy, it is their extraordinary communication skills ( in English!) that has elevated them skyward.

And English has clearly emerged as the lingua franca in every field,  with most global leaders attempting to use it in order to be more direct and effective. Just look at poor Zelensky trying hard to counter Trump/Vance directly, instead of using the roundabout interpreter route.

We sincerely hope that  Trump's action will put a dampener on the arguments/efforts of those in India who want to get rid of English as a "foreign language" and put a quietus on their saturnine attempts to rid the country of what is its biggest global asset today ... English !

J P Alexander

Tuesday, March 04, 2025

Psychological Safety vs. Performance Standard


 

Financial Success

 5 Skills needed for financial success:

  • Networking : Associate with right people - it's your net worth. 
  • Negotiation: If we are able to negotiate, we can achieve anything.
  • Time Management: All of us have it same, how we utilise is what matters. 
  • Continuous Learning: You will never be stuck.
  • Risk taking and Risk Management: With minimum risk, make most, master the art. 

EBITDA vs. Cash

 



EBITDA doesn’t pay your bills.

Cash flow does.

And where does cash flow come from?


Operations.


There are 3 main cash flow drivers you need to understand:


✓ Revenue Growth

✓ Operating Profits

✓ Working Capital Efficiency


Let’s break it down:


1. Revenue Growth


Revenue growth is the starting point for cash flow.

But here’s the catch:


It’s not just about selling more—it’s about selling smart.


What drives it:


✓ Sales volume: Increase the number of units sold.

✓ Pricing strategy: Optimize prices for maximum value.

✓ Revenue growth feeds your cash flow engine, but that’s just the first step.


2. Operating Profits


Margins are essential.

Revenue means nothing if you can’t convert it into profits.


What drives operating profit:


✓ Lower COGS: Renegotiate with suppliers or automate.

✓ Reduced SG&A: Eliminate waste in marketing, payroll, and overhead.

✓ Healthy margins = healthy cash flow.


3. Working Capital Efficiency


This is where businesses lose or win.


Why it matters:

Efficient working capital means you’re not tying up cash unnecessarily.


What drives it:


✓ Inventory turnover: Move products faster by stocking what sells best (lower DIO).


✓ Receivables: Collect payments faster from your customers (improve DSO).


✓ Payables: Manage payments strategically with your suppliers (extend DPO).


An efficient cash conversion cycle keeps cash flowing where it’s needed most.


The Reality:


EBITDA might make your quarterly reports shine,

But it’s useless for paying bills, funding growth, or repaying debt.


If you want to build a thriving business,

Focus on what really matters:

Cash flow from operations.


You can't take EBITDA home.


Let’s get real:


You can’t pay taxes with EBITDA.

You can’t pay dividends with EBITDA.

You can’t service debt obligations with EBITDA.

You can’t buy inventory, equipment, or fund growth with EBITDA.


Why?


Because EBITDA is not cash.


Here’s the problem with relying on EBITDA:


↳ Cash tied up in unsold inventory or uncollected receivables isn’t available to pay suppliers or taxes.


↳ Maintenance CAPEX (required to sustain output) eats into cash that could’ve been used to repay debt or invest in new assets.


↳ Tax payments deplete cash that could’ve gone into expanding sales, R&D, or marketing.


So, what can you actually do with EBITDA?


↳ Use it for trend analysis and tracking company performance over time.


↳ Use it to calculate debt service ratios (if your lender requires it).


↳ Use it to compare companies—cautiously—while accounting for differences in CAPEX and working capital requirements.


But here’s what you shouldn’t do:


🚫 Don’t use EBITDA for performance management without accounting for CAPEX required to sustain output.


🚫 Don’t assume EBITDA shows your ability to service debt without adjusting for cash taxes, dividends, CAPEX, and working capital.


🚫 Don’t use EBITDA for valuation without a DCF analysis and a Quality of Earnings report that adjusts for management’s accounting policies and working capital needs.


Remember:


EBITDA may be a helpful tool, but it’s not a financial strategy.


If you’re basing critical decisions on EBITDA alone, you’re missing the bigger picture—and that could jeopardize your company’s future.


Cash Flow is King and Queen alike. 

EBITDA is just one piece of the puzzle.

Lalitha Tripura Sundari

 


🌺।।Lalitha Tripura Sundari : According to the Tripura Rahasya, only goddess Tripura Sundari existed before the beginning of the universe. She created the Trimurti and began the creation of the universe।।🌺


Do you know?


Lalitha Sahasranamam is the only Sahasranamam composed by vagdevatas under Lalitha’s direction.

Monday, March 03, 2025

UK books and readers




 

Fragments of an Unbroken Mirror ~ Santanu Sinha Chaudhu

 

*Fragments of an Unbroken Mirror*
  -Santanu Sinha Chaudhuri
An enchanting book that transports the reader to the slow paced, simple Calcutta of the 1950s and 60s. It's almost impossible to believe that the author didn't start writing a diary when he was a child - he can recall places And people in such vivid and minute detail. He writes in a simple, straightforward style, with honesty. Living with his parents, older sister and grandmother in the heart of the city, he grew up absorbing the sights, sounds and smells of Calcutta, and he shares them all with us.
The city was slowly emerging from the trauma of the Bengal Famine, the brutal Partition and the entry of a sea of refugees from East Pakistan. The author describes these harrowing chapters of the recent past quietly and effectively. As he was growing up, the city was shaking off those painful memories and creating an environment that encouraged eager youngsters from every corner of the country to come and try to earn their livelihood, maybe make their fortunes too.
The writer's parents both hailed from across the border but had reached Calcutta earlier, his father to try his hand at various forms of business that rarely succeeded and his mother to work as a school teacher, providing the slender income that kept the family going. Though the writer had only an older sister and no friends nearby, his life was populated by an array of men and women, his father's various assistants, his mother's young friends, relatives from far and near, and various tradesmen.
We meet many of these characters, Rajenda, Subhash Kaku, Sudhadi, Motilalda. The author draws portraits with warmth and compassion.What strikes one is the fact that most often, they could barely make ends meet, but never complained, and faced the daily grind cheerfully. A lesson that was instilled was that material possessions don't define success, and don't guarantee happiness.
Middle class families invariably ate very simple meals, with mutton being a Sunday treat, but visitors and guests were always welcome to share the meal. Things like pressure cookers and fridges were rare, and children made their toys with discarded material. A boy who possessed a football was envied by his classmates  : what a far cry from today's children who are spoiled for choice!
School brougt it's own trials and triumphs. Most of the teachers were very good , some were excellent, and corporal punishment was rare. Friends settled differences with their fists at times, but still stayed friends. Good teachers " continue to live in our collective memory. Some teachers are like parents. They continue to live after their death ".
The Calcutta of those days was smaller, not so crowded, with cleaner roads washed with water jets in the morning and a number of lovely little parks. People were closer to each other: even the rich went to the government hospitals. A major difference was that children were not the centre of the family and parents left them to their devices. There was no pressure to excel at school, or at sports and other activities.
Calcutta was home to Kabulis from Afghanistan, Sikhs, Chinese, Marwaris , Gujaratis, Nepalis, people from Orissa and Bihar, an array of South Indians... A truly cosmopolitan city where people could find employment and thrive.
After school, the next step was joining a green and beautiful campus, Santiniketan, that looked more like an ashram. The writer studied physics at Visva Bharati university, but the memories that linger are of the glorious days of freedom at the hostel, the great artists and intellectuals on the campus and othe ferment of communism.
The Naxalite movement had gripped much of the countryside, leading to a violent backlash. Thousands of bright, idealistic young men and women were killed in cold blood.
However life at Santiniketan proceeded calmly. Holidays would be declared when all the young boys and girls would walk to the river Kopai, singing songs. It was a change to be among so many charming girls after studying in a boys' school!
The campus was home to celebrities like painter Binode Behari Mukherjee, sculptor Ramkinkar Baij and classical musician Dhrubatara Joshi. However the allegiance to Communism created a barrier between the young idealists and the rich cultural life of Santiniketan. Still, the author cherishes the introduction to the lives and homes of poor peasants, which instilled in him the respect for all human beings despite class and caste.
After the first year, the writer moved to the hostel called Dashachakra, in a circular courtyard, a lively, friendly place with a motley group of young boys. Among them were the undercover Naxalite who didn't believe in violence, Tarapada Guha ( not his real name) and the gifted singer Anupam.
Midnight excursions in the beautiful Birbhum countryside were occasions when they were mesmerized by the kind of ethereal beauty that is rarely glimpsed in life. Sunrise at Tiger Hill in Darjeeling was another such experience.
An unforgettable character from college days was the scholar Shubhendu Sekhar Mukhopadyay, who was an authority on Tagore studies and a variety of other subjects. A rare soul who was indifferent to worldly comforts but prized dignity, and always lived with his head held high.
There were blissful encounters with Bauls and narrow escapes from getting mowed down by trains while walking on railway tracks.
When the author visited Santiniketan after fifty years, there was no Dashachakra. It was in ruins, and was later demolished. As he observes, " Fortunately, no authorities can ever demolish memories ".
The two chapters on Raghupati which are introduced as fiction and not memories, are a puzzle, as they are very similar to other stories and don't contribute anything to the steady procession of anecdotes on places and people.
At the end of the book, one shares the aching sadness of the author who finds his childhood home no longer exists. But we have been gifted with a storehouse of arresting memories that take us back to a vibrant Calcutta and it's gracious men and women, for which we salute him.


Sunday, March 02, 2025

A Little Princess ~ Frances Hodgson Burnett 10/24




 Captain Ralph Crewe, a wealthy English widower, has been raising his only child, a daughter named Sara, in India where he is stationed with the British Army. Because the Indian climate is considered too harsh for their children, British families living there traditionally send their children to boarding school back home in England. The Captain enrolls his seven-year-old daughter at an all-girls boarding school in London and dotes on his daughter so much that he orders and pays the haughty headmistress, Miss Minchin, for special treatment and exceptional luxuries for Sara, such as a private room for her with a personal maid and a separate sitting room (see parlour boarder), along with Sara's own private carriage and a pony. Miss Minchin openly fawns over Sara for her money, but is secretly envious and dislikes Sara almost from the outset.


Intelligent, imaginative and kind, Sara sees through flattery and remains unspoiled; she embraces the status of a 'princess' accorded by the other students, and lives up to it with her compassion and generosity. She befriends Ermengarde, the school dunce; Lottie, a four-year-old student given to tantrums; and Becky, the stunted scullery maid.


Four years later, Sara's eleventh birthday is celebrated at Miss Minchin's with a lavish party. Just as it ends, Miss Minchin learns of Captain Crewe's unfortunate demise due to jungle fever. Furthermore, the previously wealthy captain has lost his entire fortune, investing in a friend's diamond mines. Preteen Sara is left an orphan and a pauper with nowhere to go. Miss Minchin is left with a sizable debt for Sara's school fees and luxuries, including her birthday party. Infuriated and pitiless, she takes away all of Sara's possessions (except for an old black frock and her doll, Emily), and makes her live in a cold and poorly furnished attic, forcing her to earn her keep by working as a servant.


For the next two years Miss Minchin starves and overworks Sara, turning her into a menial servant and unpaid tutor, with the prospect of turning her into an under-paid teacher when she is old enough. Most of the students take their tone from Miss Minchin, but Sara is consoled by her few friends and uses her imagination to cope with her bleak existence. She continues to be kind and polite to everyone, even her abusers, in the belief that conduct, not money, make a true princess. On one of the bleakest days when she herself is ravenous, she finds a coin and buys six buns, but gives a starving beggar-child five of them.


During this time Mr. Carrisford moves into the house next to the seminary. He is an extremely wealthy invalid come from abroad and retains Mr. Carmichael, a solicitor who lives nearby. Sara has often observed Mr. Carmichael's big and loving family, whom she has dubbed the "Large Family" – while they are equally curious about her and call her "the little girl who is not a beggar".


Mr. Carrisford is revealed to have been Captain Crewe's partner in the diamond mine venture. Thinking all was lost and both suffering from severe illness, Carrisford abandoned Captain Crewe and wandered in a delirium. When he recovered, it was to find Crewe dead – and the mines a reality. Extremely rich but suffering both ill health and pangs of conscience, he returns to England and makes it his mission to find Sara, though he does not know where to look.


Meanwhile Ram Dass, Mr Carrisford's Indian servant, climbs across the roof to retrieve a pet monkey which has taken refuge in Sara's attic. He sees the poor condition of her room and, touched by her courtesy and demeanor, sets out to discover her history. To distract his master from his own sorrows, he tells Mr Carrisford about the "little girl in the attic". Between them they devise a scheme whereby Mr Carrisford becomes "The Magician", a mysterious benefactor who transforms her barren existence with gifts of food and warmth and books – snuck in by Ram Dass.


One night the monkey again visits Sara's attic, and she decides to return it to Mr. Carrisford next morning. He learns that Sara is Captain Crewe's daughter; Sara also learns that Mr. Carrisford was her father's friend – and The Magician.


Miss Minchin pays a visit to collect Sara, but is informed that Sara will be living with Mr. Carrisford from now on; not only is her fortune restored, she is now heiress to diamond mines. Miss Minchin tries to retrieve the situation, going so far as to threaten legal action if she does not return to the school, and that she will never see any of her friends again, but Sara refuses and Mr Carrisford is adamant. Becky becomes Sara's personal servant and, with her newfound wealth, Sara makes a deal with a baker, proposing to cover the cost of food given to any hungry child.



Saturday, March 01, 2025

Change Your Thoughts - Change Your Life ~ Dr.Wayne W. Dyer 9/25


Legend has it that Confucius was so impressed by Lao-tzu's influence that he sought him out for consultation on etiquette and rules, which was the major focus of Confician philosophy but considered to be hypocrisy and nonsense by Lao-tzu.  Through the Tao Te Ching, Lao-tzu gives us insights into the 'Way' to confront the winds of and clouds of time and space. How to stay connected to the Source of love and well-being in the face of adversities. 

Five hundred years before the birth of Jesus and Mohammed a God-realized being named Lao-tzu in ancient China dictated 81 verses, which are regarded by many as the ultimate commentary on the nature of our existence. The classic text of these 81 verses, called the Tao Te Ching or the Great Way, offers advice and guidance that is balanced, moral, spiritual, and always concerned with working for the good.

In this book, Dr. Wayne W. Dyer has reviewed hundreds of translations of the Tao Te Ching and has written 81 distinct essays on how to apply the ancient wisdom of Lao-tzu to today’s modern world. This work contains the entire 81 verses of the Tao, compiled from Wayne’s researching of 12 of the most well-respected translations of text that have survived for more than 25 centuries. 
 
This has been my third read of this book. Applying all in daily life is an uphill task though not impossible.  For a personal reminder and for those interested am also sharing each of the verse a day in Instagram. The classic text of these verses, called the Tao Te Ching or the Great Way, offers advice and guidance that is balanced,  moral, spiritual and always concerned with working for the good. This is a work to be read slowly,  one verse a day.



Friday, February 28, 2025

Bhima Line Warrior ~ M T Vasudevan Nair 8/25

 




 Read Randamoozham today morning. I have already read it a long time ago and it's totally worth the re-read. The writer tries to fill the gaps that he feels Vyasa left. He also removes every supernatural aspects of the tale in his re-imagination

Reading between the lines, especially about Dharmaputrar being Vidurar's son. He had written about it somewhere

After reading Randamoozham, I realized that Bhima possessed remarkable character depth, which is rarely depicted in any Mahabharata-related works ever written.

After reading many novels and short stories of MT, I read Bhiman in Randamoozham as a repetition of his typical protagonist. If we compare him with Chandu of Oru Vadakkan Veeragatha, both are essentially same person placed in different eras. In Asuravithu or Kaalam also we find the same person appearing as protagonist, with same anguishes, solitude and inferiority complex. 


I don't remember who, but someone called his Bhiman as 'Bhiman Nair'.

Alternative readings... Strangely, I found V.S. Khandekar's Yayati to be above this. Narratives from the perspectives of three people, making us see each perspective and making them all human beings like us feet of clay.