Thursday, January 16, 2025

English Vs. Poetry

 



In English, we say: “I miss you.”

But in poetry, we say:

“I trace the shape of your absence in the spaces where your laughter used to linger,

and let the echoes of you fill the hollow hours.”


In English, we say: “I don’t know how to let go.”

But in poetry, we say:

“I carry you in my chest like a stone—

heavy, unyielding, and carved with the sharp edges of what once was.”


In English, we say: “I feel lost.”

But in poetry, we say:

“The compass of my heart spins wildly now,

its needle drawn to places it can no longer call home.”


In English, we say: “I wish it were different.”

But in poetry, we say:

“I water the garden of could-have-beens with tears,

waiting for flowers that refuse to bloom.”


In English, we say: “I hope you’re happy.”

But in poetry, we say:

“May the sun that warms your days and 

be as kind to as the first kiss of dew on the dawning light upon the leafs of the laurel that we once made love under”


In English, we say: “You hurt me.”

But in poetry, we say:

“You planted thorns in my chest with hands I once trusted,

and now every breath feels like an apology I shouldn’t owe.”


In English, we say: “I wanted to stay.”

But in poetry, we say:

“I lingered at the edge of your world,

a star burning quietly, unnoticed in your vast, indifferent sky.”


In English, we say: “I’m trying to move on.”

But in poetry, we say:

“I untangle your name from my veins each morning,

only to find it woven into my dreams again at night.”


In English, we say: “I’ll be okay.”

But in poetry, we say:

“I gather the shattered pieces of myself like broken glass,

knowing someday, even scars can catch the light.”


With poetry I write paths through gardens of grace with words in ways my body dare not go as a whole.

Tuesday, January 14, 2025

Caste ~ Isabel Wilkerson

 Thanks to Nandakishore Sir.

*Caste: The Origins of Our Discontents*

*by Isabel Wilkerson*

As a child, I was fed the myth that America was "the land of the free"  and "the land of equal opportunity". The right-wing liberals prescribed  it as the antidote to the "communist hell" of the Soviet Union, where  everyone was living a life of perennial poverty, and ordinary citizens  were tortured and murdered for just speaking even a single word against  the government. In similar fashion, Hinduism was touted as the  "tolerant" religion, unlike Christianity and Islam, where all beliefs  were accepted as the way to the ultimate Godhead.

It took me a long time to realise that these were half-truths, worse than lies.

Hinduism,  despite all its lofty philosophy, is institutionalised apartheid in  practice. And in the USA, the "equality", "freedom" and "opportunity"  are available only for the privileged class, much like "free" countries  anywhere in the world.

In this book, Elizabeth Wilkerson links  the evils of both these cultures to one common cause: caste. The  deep-rooted belief that certain groups of human beings are inherently  better than others, and that certain groups are so utterly devoid of any  merit that the only fate they deserve is to live a semi-human existence  at the bottom rung of the social ladder. When these feelings become  extreme, we have something like the "final solution". (Nazis were  directly influenced by the Jim Crow laws in the USA. More about that  later.)

//We in the developed world are like homeowners who  inherited a house on a piece of land that is beautiful on the outside,  but whose soil is unstable loam and rock, heaving and contracting over  generations, cracks patched but the deeper ruptures waved away for  decades, centuries even. Many people may rightly say, "I had nothing to  do with how this all started. I have nothing to do with the sins of the  past. My ancestors never attacked indigenous people, never owned  slaves." And, yes. Not one of us was here when this house was built. Our  immediate ancestors may have had nothing to do with it, but here we  are, the current occupants of a property with stress cracks and bowed  walls and fissures built into the foundation. We are the heirs to  whatever is right or wrong with it. We did not erect the uneven pillars  or joists, but they are ours to deal with now.

And any further deterioration is, in fact, on our hands.//

The USA is a country which was created out of the massive genocide of  the native occupants of the land: and it was built up through the labour  of hundreds and thousands of Africans who were treated as property and  lived a sub-human existence for centuries. Even after the Civil War  which emancipated the slaves, under the infamous "Jim Crow" laws they  were forced to exist as beings which were considered barely human. Of  course, they were free, but the state allowed them to do only the lowest  of jobs which ensured that they lived in virtual penury; there was  strict segregation to ensure that they stayed at the bottom of the  social ladder; and they had no say in the government because they had no  voting rights. Even the small transgressions on the part of an  African-American resulted in the most horrendous punishments.

Even  after the Civil Rights movement succeeded in the repeal of the Jim Crow  laws and African-Americans slowly managed to move into the mainstream,  things were far from egalitarian. Segregation still remained in the mind  of the White American, and it was there to stay. And it is here that it  resembles the caste system of India.

//Each of us is in a  container of some kind. The label signals to the world what is presumed  to be inside and what is to be done with it. The label tells you which  shelf your container supposedly belongs on. In a caste system, the label  is frequently out of sync with the contents, mistakenly put on the  wrong shelf and this hurts people and institutions in ways we may not  always know.//

Caste is very resilient because it is  ingrained in the minds of people: and not necessarily only in those at  the top. Caste works because everyone more or less accepts it as the  "natural" order of things.

Ms. Wilkerson defines eight pillars on which caste stands.

1. Divine will and laws of nature: sanction for the gradation of humans based on "holy" texts, like the Manusmriti of India, and the labelling of Africans as the sons of the cursed Ham from the Old Testament.

2. Heritability: caste is generally understood to be inherited, and its supposed characteristics are considered genetic traits.

3. Endogamy and control of marriage and mating

4. The concept of purity. The "lower" castes "pollute" the "upper" castes through contact.

5. Occupational hierarchy: the "lower" castes are allowed to do only  undignified jobs, which are beneath contempt for the "upper" castes.

6. Dehumanising and stigmatising people on a regular basis, based on their birth.

7. Cruelty and violence as a means of control.

8. The inherent superiority of the "upper" caste versus the inherent inferiority of the "lower".

Anyone  from India will have no problem in recognising these in their own  country; however, it may come as a surprise that the same system holds  in the USA too, with minor variations.

In fact, the Jim Crow South was what gave inspiration to none other than the Nazis.

//Hitler  had studied America from afar, both envying and admiring it, and  attributed its achievements to its Aryan stock. He praised the country's  near genocide of Native Americans and the exiling to reservations of  those who had survived. He was pleased that the United States had "shot  down the millions of redskins to a few hundred thousand." He saw the  U.S. Immigration Restriction Act of 1924 as "a model for his program of  racial purification," historian Jonathan Spiro wrote. The Nazis were  impressed by the American custom of lynching its subordinate caste of  African-Americans, having become aware of the ritual torture and  mutilations that typically accompanied them. Hitler especially marveled  at the American "knack for maintaining an air of robust innocence in the  wake of mass death."

By the time that Hitler rose to power, the  United States "was not just a country with racism," Whitman, the Yale  legal scholar, wrote. "It was the leading racist jurisdiction-so much so  that even Nazi Germany looked to America for inspiration." The Nazis  recognized the parallels even if many Americans did not.//

Most people will dismiss these as things of the past. _After Civil Rights Act of 1964, things are on the mend,_ they will say. _Of  course change will take time. But look at America now - you have to  admit it's much, much better than what it was fifty years ago, isn't it?  Hell, we even had a two-term African-American President!_

Yes,  things are changing - but the hard-core patriarchal white supremacists  are unchanged, and they still call the shots. That's why a person like  Donald Trump is sitting in the president's chair.




‐----‐-------------


Repeat Quotes:

"We in the developed world are like homeowners who inherited a house on a piece of land that is beautiful on the outside, but whose soil is unstable loam and rock, heaving and contracting over generations, cracks patched but the deeper ruptures waved away for decades, centuries even. Many people may rightly say, "I had nothing to do with how this all started. I have nothing to do with the sins of the past. My ancestors never attacked indigenous people, never owned slaves." And, yes. Not one of us was here when this house was built. Our immediate ancestors may have had nothing to do with it, but here we are, the current occupants of a property with stress cracks and bowed walls and fissures built into the foundation. We are the heirs to whatever is right or wrong with it. We did not erect the uneven pillars or joists, but they are ours to deal with now.

And any further deterioration is, in fact, on our hands."

- Isabel Wilkerson, Caste

She is talking about the USA, but this is 100% applicable to India too.

Would you believe that USA was the model for Nazi Germany? Many of us, who have been fed the lie about "the land of the free" and "land of equal opportunity" would be shocked at the comparison. But unfortunately, that seems to be the fact.

Isabel Wilkerson, in 'Caste', says:

'Hitler had studied America from afar, both envying and admiring it, and attributed its achievements to its Aryan stock. He praised the country's near genocide of Native Americans and the exiling to reservations of those who had survived. He was pleased that the United States had "shot down the millions of redskins to a few hundred thousand." He saw the U.S. Immigration Restriction Act of 1924 as "a model for his program of racial purification," historian Jonathan Spiro wrote. The Nazis were impressed by the American custom of lynching its subordinate caste of African-Americans, having become aware of the ritual torture and mutilations that typically accompanied them. Hitler especially marveled at the American "knack for maintaining an air of robust innocence in the wake of mass death."

By the time that Hitler rose to power, the United States "was not just a country with racism," Whitman, the Yale legal scholar, wrote. "It was the leading racist jurisdiction-so much so that even Nazi Germany looked to America for inspiration." The Nazis recognized the parallels even if many Americans did not.'


As a child, I was fed the myth that America was "the land of the free" and "the land of equal opportunity". The right-wing liberals touted it as the antidote to the "communist hell" of the Soviet Union, where everyone was living a life of perennial poverty, and ordinary citizens were tortured and murdered for just speaking even a single word against the government. The reality was, in fact, very different: the "equality", "freedom" and "opportunity" was available only for the privileged class, much like "free" countries anywhere in the world.


Here is Isabel Wilkerson talking about the "Manusmriti" of Louisiana! An eye-opener, really!


'Louisiana had a law on the books as recently as 1983 setting the boundary at "one-thirty-second Negro blood." Louisiana culture went to great specificity, not so unlike the Indian Laws of Manu, in delineating the various subcastes, based on the estimated percentage of African "blood." There was griffe (three-fourths black), marabon (five-eighths black), mulatto (one-half), quadroon (one-fourth), octaroon (one-eighth), sextaroon (one-sixteenth), demi-meamelouc (one-thirty-second), and sangmelee (one-sixty-fourth). The latter categories, as twenty-first-century genetic testing has now shown, would encompass millions of Americans now classified as Caucasian. All of these categories bear witness to a historic American, dominant-caste preoccupation with race and caste purity.'


"The first African-American to win an Academy Award, Hattie McDaniel, was commended for her role as Mammy, a solicitous and obesely desexed counterpoint to Scarlett O'Hara, the feminine ideal, in the 1939 film 'Gone with the Wind'. The Mammy character was more devoted to her white family than to her own, willing to fight black soldiers to protect her white enslaver.


That trope became a comforting staple in film portrayals of slavery, but it was an ahistorical figment of caste imagination. Under slavery, most black women were thin, gaunt even, due the meager rations provided them, and few worked inside a house, as they were considered more valuable in the field. Yet the rotund and cheerful slave or maidservant was what the dominant caste preferred to see, and McDaniel and other black actresses of the era found that those were the only roles they could get."


Isabel Wilkerson, 'Caste'


//When people have lived with assumptions long enough, passed down through the generations as incontrovertible fact, they are accepted as the truths of physics, no longer needing even to be spoken. They are as true and as unremarkable as water flowing through rivers or the air that we breathe. In the original caste system of India, the abiding faith in the entitlement of birth became enmeshed in the mind of the upper caste and "hangs there to this day without any support," Ambedkar wrote, "for now it needs no prop but belief-like a weed on the surface of a pond."//

- Isabel Wilkerson, 'Caste'

In India, this is further reinforced by privilege masquerading as "merit". The entrenched caste hierarchy in society ensures that very few Dalits come up in life, even with reservations, which are nothing but paper placebos. Except in states like Kerala and Tamil Nadu, the people on the lower rungs of the social ladder would find it impossible to climb up to a level where they can make use of them; and even the few who do are bullied and harassed and hounded out of the educational system. Their failure is then used to reinforce their image as underperformers. It is a huge vicious circle.


"Germany bears witness to an uncomfortable truth-that evil is not one person but can be easily activated in more people than we would like to believe when the right conditions congeal. It is easy to say, If we could just root out the despots before they take power or intercept their rise. If we could just wait until the bigots die away. . . It is much harder to look into the darkness in the hearts of ordinary people with unquiet minds, needing someone to feel better than, whose cheers and votes allow despots anywhere in the world to rise to power in the first place. It is harder to focus on the danger of common will, the weaknesses of the human immune system, the ease with which the toxins can infect succeeding generations. Because it means the enemy, the threat, is not one man, it is us, all of us, lurking in humanity itself."

- Isabel Wilkerson, 'Caste

'



Sunday, January 12, 2025

The Golden Road CBC Discussion - BOTM






 An amazing weekend discussion on books in two parts. This time the highlight was more of women readers and new youth. 

Part1: 2024 Reads

It was interesting to know how the interest,  knowledge and preferences are changing over a period of time. A group who love the books from 'The Golden Age' and consider today's writers not up to the mark, leading us to discuss Ram c/o Anandi. Gen A have different taste altogether. Good to see that among them  there are still those who would like to tap the knowledge and benefits from the well read seniors.  Most of us like honey bees go from page to page and book to book as Philip Abraham Sir rightly said.

Then we had a break for the photo session,  informal chitchat, know others and most important of all the Tea and Samosas.

Part 2: BOTM - The Golden Road by William Dalrymple: A very lively and intense discussion,  with extreme opinions graciously accepted and heard by all was the highlight.

We are blessed to have author with great wisdom having the years, wars and historical events on his fingertips John Alexander Sir who could bring out errors and question the 'trivia' jotted by  someone of Dalrymple's status. There were insigts  from the world of journalism, local history,  Mavelikkara Buddha, past battles especially the changes in Spain that were invaluable. Everyone felt that the book was not linear.

A question that remained was why are these not taught in our history syllabus? Why even in India it is taught that Double entry system of accounting was born in Italy? Why indian historians didn’t attempt to write anything on this topic especially on Pallava& chola empire & their efficiency in maintaining trade routes through the sea a full thousand years ago? Why is the silk route more glorified than the Maritime route?

An insightful evening indeed. Immensely grateful 🙏  to each one of you who made this happen.

#TheGoldenRoad #BOTM #cochinbook #CochinBookClub #BookMeet #WilliamDalrymple #Weekend

Friday, January 10, 2025

Cheeni Kum

 



Two extremes... in age, character and attitude, meet and against all odds fall in love. Cheeni Kum, R Balki's debut movie released in 2007 focuses on Buddhadev Gupta/Gaspus (Amitabh Bachchan), Nina Verma/Chicken Thagda (Tabu) and Sexy(Swini Khara)



Grouchy, uptight 64-year-old Buddhadev Gupta lives a fairly wealthy lifestyle in London, England with his widowed TV- and wrestling-addicted mom (Zohra Sehgal). His only friend and confidante is his 9-year-old neighbour, 'Sexy' (Swini Khara), who is diagnosed with cancer. Buddha is arrogant and egocentric, often rude to his chefs and sarcastic to those around him.

He is the owner of Spice 6, one of London's top restaurants that specializes in Indian dishes. One day a customer, Nina Verma, complains about the zafrani pulao which had sugar in it, and Buddhadev does not take it well, only to find out that the pulao was indeed imperfect. Buddhadev Gupta believes that he runs the best Indian restaurant in London, so when attractive Nina Verma sends his zafarani pulao back to the kitchen, he gives her a piece of his mind. She irritates him again a couple of days later by sending round the dish properly cooked.


He decides to make amends to Nina and lends her his umbrella during a rainy day. Both subsequently become friends, fall in love, and decide to get married. She is introduced to Buddhadev's mom, who instantly approves of her. Nina, who lives in Delhi with her widower dad, cuts short her visit when her dad gets sick. Buddhadev and his mom also travel to India so that Buddhadev can ask for Nina's hand from her now-fully-recovered dad. Buddhadev does meet with Nina's dad and, after considerable hesitation, does manage to ask for Nina's hand and is abruptly refused--for Nina is only 34, and Buddhadev is six years older than Nina's dad. When Nina and Buddhadev insist on getting married, her Gandhian dad decides to undertake a fast unto death (satyagraha).

Buddha leaves their home feeling heartbroken and as once suggested by Nina puts his hand around kutubminar's Ashoka Pillar make a wish , only to find out that Sexy has now passed away from cancer. He is heartbroken and curses himself for being selfish and not asking for Sexy's life. In the meantime, Omprakash has begrudgingly agreed to Buddha and Nina's relationship, at which an overjoyed Nina comes to find Buddha at the Qutub Minar, where she finds out about Sexy as well. She consoles Buddha while he grieves his best friend and gently lets him know that her father has changed his mind.

The final scene shows Buddha and Nina having brought Buddha's mother and Nina's father to Spice 6, and Buddha bonding with Omprakash promising a ticket at the Lord's for a Test cricket match playing near them.

Tuesday, January 07, 2025

Books that make you question & Think


 The midnight Libraray

Room by Emma Donogue

Free will by Sam Harris

The Bell Jar - Sylvia Plath

Introduction to Psychology by Ciccarelli😅😅 Many many years ago in college

The Hero with a Thousand Faces by Joseph Campbell

100 years of Solitude. All of a sudden I didn't want to grow old

Saturday, January 04, 2025

India Travel


India's Longest National Highway 44...
4112 Kilo Meter. Kanyakumari to Srinagar♥️🇮🇳



 

Kanyakumari

 









Nagarcoil

 









Mathur Thotti Palam







Nagercovil is also beautiful with its beaches n dams ...No this is not a village. Has everything ...very accessible place.

Pechiparai Reservoir 










Friday, January 03, 2025

The Golden Road: How Ancient India Transformed the World ~ William Dalrymple (1 of 25)

 


One might say we Indian's always knew of our contributions to the world. But did we know the extent and repercussions of that.  We might have studies in bits and parts or listened to bollywood songs like "Jahan Daal, Daal par Soni ki chiriya Karti hai basera, wo Bharat desh hai mera" and "Deta na dashamlav Bharat to Yun Chand pe jaana mushkil tha'.  William Dalrymple's ability to churn out brilliant stories is well known and it is exactly what he has done in 'The Golden Road -How Ancient India Transformed the world'. He explores the profound impact of ancient India on global civilization. The book highlights India's contributions to art, science, religion, philosophy, mathematics, and culture, demonstrating how the Indian subcontinent influenced and shaped the ancient world across vast distances.

Dalrymple works into his text the lives of key individuals—Xuanzang, Wu Zetian, Mahendravarman Pallava, Khalid ibn Barmak, the Holy Roman Emperor Frederick II, Fibonacci among others—who were instrumental in the spread of Indian knowledge - India gave to the world ideas, in return, she was under corporate slaver. The books show what the avid indophiles of south-east Asia and the Middle East did with the ideas they borrowed. 




William Dalrymple proposes that India was to the rest of Asia what Greece was to Rome, and to the world she was the one who gave the most commonly used numerals. 

The book looks huge the actual content is only 50% of the book. Remaining half comprises notes and bibliography. So it was not quite as daunting as I thought it to be.




The region-which includes China, nearly all of south-east Asia and much of the Arab world is what Dalrymple would like to call 'the Indosphere' or 'The Golden Road'. 

Dalrymple begins with a stirring account of the discovery (in April 1819) of the caves of Ajanta near Aurangabad, and uses this to pole-vault into a discussion on the origins and development of Buddhism in India with 'The Gale of Stillness'. He ties this into some factors that led to the spread of Buddhism outside India: the travels of Buddhist traders, for instance, and the proselytization by monks. This story of Buddhism as an export comes into its own later in the book, when Dalrymple discusses the close connections between ancient China and India as a result of Buddhism: the life and times of the famous Xuanzang, who travelled, a fugitive from Tang China to Nalanda to study at the university; and Xuanzang’s later patroness, the ambitious Empress Wu Zetian, whose work to propagate Buddhism was a major factor in its spread in China. in 4th chapter The Sea of Jewels: Exploring the Great Library of Nalanda cover, followed by the Fifth Concubine on Wu Zetian,  a fifth-grade concubine in the Chinese royal harem in the 7th century who rose to become China's only empress.

India: 'The sink of the World's Most precious metals' - Cover how Thomas brought Christianity to India


The Great King, King of Kings, Son of God speaks about connection with Rome and Ceaser

Woven in, too, are descriptions of the trade with Europe: with the Greeks, and with the Roman Empire, importing everything from ‘Indian ivory mirrors, boxes and carved furniture’, to wild animals, spices, and pepper: expensive luxuries that drained (according to Pliny) the Empire of ‘at least fifty-five million sesterces’ a year. India and its goods were all the crack in Rome, and in the areas dotting the sea route between India and the Mediterranean.

Caligula’s consort Lollia Paulina, for example, wore forty million sesterces’ worth of Indian emeralds and pearls, and carried around the receipts to prove it

With the collapse of the Roman Empire, this trade declined, but Dalrymple explains how, in the meantime, India’s links with South-East Asia strengthened, both through flourishing trade networks as well as through the dissemination of Hinduism. This, combined with the impact of Indian influences on art, language, architecture, etc, created an Indosphere that is palpable even to this day.

Then there are chapters titled The Diaspora of the Gods, In the lands of God, 'He who is protected by the Sun, 'The Treasury of the Books of Wisdom'.

Among the most interesting, and far-reaching, effects of India on the world, however, is what Dalrymple ends the book with 'Fruits of the Science of Numbers': the gift of mathematics, and of its related field of astronomy. How zero made its way West, how Indians were once acclaimed far and wide as the best mathematicians around, and how, in essence, India’s contribution to accountancy helped facilitate commerce in Europe.

Dalrymple examines how Indian ideas, technologies, and cultural practices spread across Asia, the Middle East, and Europe through trade, migration, and conquest.

The book traces the routes of cultural diffusion, such as the spread of Buddhism to East Asia and Hindu influences on Southeast Asia; discusses India's role as the birthplace of major world religions like Hinduism, Buddhism, and Jainism, and how these ideas transformed societies far from their origin and celebrates the artistic and architectural achievements of ancient India, showcasing their influence on other cultures.

Dalrymple combines historical analysis with storytelling, using vivid descriptions and historical anecdotes to make the material accessible and engaging. He draws on extensive research, archaeological findings, and his deep understanding of South Asia to provide a nuanced view of India's global legacy.

If you’re interested in history, culture, and the interconnectedness of ancient civilizations, this book offers a fascinating perspective on how India shaped the broader world.

As Harish say:

"Over the centuries many of the merchants who pulled in to take in water and food supplies carved their names into the walls and stalagmites of the caves in a variety of languages: Persian, Palmyrene Aramaic, Ethiopic Aksumite, Arabian and Nabatean. But most of the graffiti has been left by Indians"

How typical! I'm now convinced our habits date back centuries....