Saturday, January 31, 2026

Ajit Pawars Death ~ Plane Crash

 While India’s news is full of talk about #AjitPawar’s death and what happens next in politics, a much quieter and more painful story is being ignored. In the halls of power, people are discussing seats and elections. 



But in four homes in Thane, Mumbai, and Delhi, there is only silence.


When that plane crashed in #Baramati, the fire did not care who was important and who was not. 


It took a politician, but it also took a father, a daughter, and a protector.


Looking at the news today, you would think only one person died.


We need to say their names: #Sumit, #Shambhavi, #Pinky, and #Vidip.


Captain Sumit Kapoor was not just the pilot. He was a veteran who had spent 16,500 hours in the sky. He was also a father whose son became a pilot just to be like him. Today, that son has to live with the fact that every time he flies, he will see his father's face. For him, this wasn’t a political event—it was the end of his hero.


Then there is Captain Shambhavi Pathak. She was only 25. The daughter of an Army officer, she worked incredibly hard to earn her pilots license, even going to New Zealand to train. Her last act wasn't a speech; it was a simple "Good Morning" text to her grandmother. Her father is a soldier who knows about duty, but no amount of training helps a parent bury a daughter who was just starting her life.


In a small chawl in Mumbai, the story is even harder to hear. Pinky Mali had promised her father, Shivkumar, that she would call him the moment she landed. She even told him she would try to let him say hello to "Dada" on the phone. Now, Shivkumar is sitting in his room, holding a phone that will never ring. His heart is broken by a promise that was snapped in a second.


While the "important" man was being looked after, Vidip Jadhav was just doing his job, like he had since 2009. He left his house in Thane at 6:30 in the morning, waving to his neighbours like any other day. He leaves behind a wife and two young children. To the news cameras, he was just "security." To those kids, he was the most important man in the world.


An empty chair at a dinner table in a small flat hurts just as much as one in a palace. A mother’s cry in a chawl is just as loud as the grief of a famous family. If we only cry for the powerful, we have forgotten how to be human.


Five families were broken in that crash. All of them are hurting the same. We should remember all of them.


#CreditsToTheRightfulOwner

Dr. Roy C.J ~ Confident Group



Dr. C.J. Roy (also known as CJ Roy), the 57-year-old founder and chairman of Bengaluru-based Confident Group—a prominent real estate developer operating in Karnataka, Kerala, and beyond—was found de*ad on January 30, 2026, at his office in central Bengaluru from a self-inflicted g*nshot wound, with police suspecting su*cide amid ongoing Income Tax Department raids (and some reports mentioning Enforcement Directorate scrutiny) on his company's premises. A luxury car enthusiast, he owned an extensive collection including reportedly 12 Rolls-Royce models (such as multiple Phantoms), Lamborghinis, a Bugatti Veyron, and other high-end vehicles, though money couldn't shield him from the tragic circumstances of his d*ath, which has shocked the business community.


He worked for HP heading planning decision,  quit and joined Real Estate as per his sweet will and not a chance.

The tragic death of Confident Group Chairman C.J. Roy has shocked the business world and sparked a deeper conversation about Emotional Intelligence and success. Roy was known for building a powerful real-estate empire and living a life many admired. From the outside, he represented confidence, achievement, and ambition. But his sudden passing reminds us that success on paper does not always mean peace of mind.


On the day of the incident, Roy was facing intense pressure following official searches linked to his business. While investigations continue, experts say moments like these test a person’s Emotional Intelligence, the ability to understand emotions, manage stress, and seek support during difficult times. Leaders often carry silent burdens, and without strong emotional awareness or support systems, pressure can feel overwhelming.


C.J. Roy’s story is now being seen as more than a business tragedy. It is a powerful reminder that Emotional Intelligence is as important as financial success for personal growth and wellbeing. Wealth, power, and recognition cannot protect someone from emotional struggles. As people discuss this story online, one question stands out are we focusing enough on emotional strength while chasing success?

There is a possibility that this was a homicide staged to appear as a suicide. This warrants a thorough and independent investigation.

Thursday, January 29, 2026

Spirits of the World (11 of 26)


 

One can never know too much.  When we discuss culinary literature and food in high spirits how can we miss about the spirits of the world? 

Alcohol has been around ever since man discovered how to grow crops for food - an interesting by-product to an otherwise mundane task.  The term alcohol is derived from the Arabic word 'al-kohl' : the consmetic eye make-up produced through distillation. Earliest alcoholic beverages date back from 4000 BC. Spirits have ever since been called the "Water of Life".

It's said "Alcohol is a liquid good for preserving almost everything except secrets."

The book says whisky is the undisputed king of all spirits, followed by Rum, Gin, Vodka, Brandy and Tequila. 

So, our Nadan Kallu, wine and Beer have no place in it. 

Whiskey is born naturally and drunk naturally. The making of whisky involves only materials provided by nature. Water, yeast, peat, barley, maize, cone or wheat. This along with clear water, cool air, the cold climate and the action of oaken casks with the whisky, all contribute to its unique flavour. This is why whisky is very rarely used in cocktails. Purist insist that the best way to drink Scotch, Irish, Tennessee, Bourbon or Rye is straight sipping. 

Peter Mackie Founder of the 'White House' Whiskey says "As in the other things, there are good and bad whiskies. If we cannot afford the best, we should save our money and do without it".

Basically all whiskies are made from cereals, water and yeast. How they differ is in their methods of distillation, their composition as well as type of cereals used. Each country have their own set of rules. Even how it is spelled differs. LikeScotch is without e - whisky, Ireland and USA spell it as whiskey. 

Scotch is a perfect mix of air, water, fire and the earth of Scotland. Irish is Ireland, Bourbon (51% American Indian Corn)  (Kentucky), Tennessee (distilleries - Jack Daniels and George Dickel) and Rye (Grain uses is 51% Rye) are all American. Canadians refer to it as Canadian Rye. 

Casks are important in its making. It can be done in three ways, Malt entirely made from Malted barley and distilled in a Pot still (huge copper vessel). The connoisseur can with little difficulty, literally 'taste' the region from which each malt comes. They are Lowland malt whiskies, Islay malt whiskey, Speyside malt whiskies and Highland malt whiskey. 

Making of malt whisky involves malting, mashing, fermentation, distillation and maturation - 3 to 50 years.

In Grain whisky, malted barley and unmalted cereals are mixed in proportion. The processing is also different; it is continuous unlike Malt which is batch processing. 

Blended is a mix of malt and grain. 

Today French drink more Scotch than Cognac as its production came to a standstill in 1880.


The prohibition era in the U.S.A. gave rise to a number of colloquial expressions. The practice of smuggling bottles of whiskey in one's boots led to the word 'bootlegger' entering the English language because clandestine whiskey makers operated their stills at night, their product became known as 'moonshine'. The lack of charred oak barrels also gave their product the name 'white lightning'/ The well known phrase 'the real McCoy' was originally coned in reference to Scotch being smuggled into the US by Captain Bill McCoy. 

Though it is claimed that further adding anything more flavorsome to whiskey is tantamount to sacrilege, the only exception is Drambuie (a malt whisky combined with honey)

Cheers is an English Toast. 'Sliante mhath' pronounced 'starngy var' meaning 'good health' is scottish,  'Slainte! is an Irish toast. 'Here's mud in your eye!" is American. "Okole Maluna Hauoli Maoli Oe!" is the Hawaiian toast for Rum. 'Proost!' is a Dutch toast for Gin. 'Na Zdorovia!' a Russian toast for Vodka. Brandy - 'A Votre Sante' - French for 'to your health'. 'Salud' a Spaish toast for Tequila. 

'In Rum lies truth' is an old saying. It could be White (Southern Caribbean specifically in Puerto Rico, Trinidad and Barbados.), Golden (Caribbean islands and Venezuela), Dark (Jamaica, Haiti, Martinique and Guyana) - this gives 'Planter's Puch' in cocktail. World's best-known cocktails are based on rum. 'Mai-Tai', 'Pina Colada' and 'Daiquiri' - Daiquiri is a place in Cuba and doctors used this as a medicine against Malaria. It goes extemely well with fruit juices, as medicine for healing wounds. 

Gin owes its modern sophisticated cachet to the Martini. Purity and flavor is the generosity of Gin. There is a myth that Gin is a ladies drink, greatest Macho advertisment for it is James Bond. Though it improves with age, it can be had immediately after it leaves the still. Carbonated water was orignally developed in the eighteenth century to emulate naturally sparking mineral water. This is mixed with Gin and is famous. 

Vodka means the little water. Now it is used as a base for mixed drinks. This is mainly from Russia and Poland. A touch of ginger beer, lemon and some ice, enhances its taste. 'Bloody Mary', 'Screwdriver' . It does not leave tell-tale signs on the breath. By stepping various herbs in it like Tarragon, honey, chilli, peppers, coffee, lemon or orange peel, you can get flavour into vodka. People like it with a 'tear' i.e. with the outside of the glass frosty and cold. 

Brandy means the spirit has been distilled from grape wine. All brandy is not cognic, but all cognic is brandy. Cognac is the brandy produced in the Cognac region of France - named 'Fine Champagne', 'Grande champagne' or 'Petite champagne'. Another way of differentiating is Three start VS(Very special), VSOP (Very special old pale)  and Xo (Extra Old) Brandy produced in the Armagnac region is Armagnac. Germany also have long tradition of making fine brandy. Americal brandy mainly comes from California. Fruit Brandies are spirits distilled directly from fruits. It is fine enough to drink it undiluted out of a snifter. The warmth of ones hand is enough to warm it up. A brandy cocktail called the 'Highball' is well known made mixing 2 ounces (60 ml) Brandy and Ginger Ale or club soda. Add a twist of lemon peel and stir gently. It is pored over ice into a tall glass. 

Mexico's most famous export, tequila is prodcued in only two designated regions in the country, one near Tequila and other near Tepatitlan. Tequila is distilled from the sap of the mature blue agave plant, also called the century plant. As agave is a succulent cactus with spiny leaves, it is sometimes nicknamed 'cactus whisky'. It takes two to tango. Margarita is the most popular cocktail - 2 ounces (60ml) of Tequila, 1/2 ounce (15ml)  Cointreau made from brandy and orange peep and 1 tablespoon limejuice. All these are shaken with ice and drained into a cocktail glass rim rubbed with lime and dipped into a salt. 

Know 'how much is enough' and 'how much is too much'. Provide plenty of food and non-Alcoholic  Beverage. 


Jane Austen and Jane Austin

 Jane Austen = iconic English novelist.

Jane Goodwin Austin = American historical novelist.

Same-sounding names — totally different writers.



Jane Austen — The Quiet Revolutionary of English Literature



Jane Austen (1775–1817) remains one of the most celebrated voices in English literature, known for transforming the domestic novel into a work of art grounded in realism, wit, and subtle social critique. Born in Steventon, Hampshire, Austen grew up in a close-knit family immersed in books, conversation, and creativity — fertile soil for a writer whose works would reshape literary tradition. Her novels, including Pride and Prejudice, Sense and Sensibility, Emma, and Persuasion, explore the everyday lives of the English gentry, yet beneath their calm surfaces lie sharp examinations of class, gender inequality, and the precarious position of women in her time.

Austen’s genius lies in her extraordinary ability to observe human behavior with accuracy and humor. Through her nuanced characters — from the witty Elizabeth Bennet to the self-assured but misguided Emma Woodhouse — she illuminated universal patterns of pride, prejudice, ambition, love, and moral growth. Her use of irony and free indirect discourse, still admired today, allowed her to reveal the unspoken motives and contradictions of her characters with remarkable subtlety. Although she published anonymously during her lifetime, her novels gradually gained recognition, and since their republication in 1833, they have never fallen out of print.

Austen wrote quietly during an era that offered women few paths to independent accomplishment, yet her works have endured for over two centuries. They continue to resonate because they offer insight into society while celebrating the resilience and intelligence of women. With humor, elegance, and keen understanding, Jane Austen changed the course of English fiction — not through grand declarations, but through the subtle force of truth and character.

“I hate to hear you talk about all women as if they were fine ladies instead of rational creatures. None of us want to be in calm waters all our lives” ~ Jane Austen


Jane Goodwin Austin — The American Chronicler of Pilgrim Legends



Jane Goodwin Austin (1831–1894), though far less known than her English near-namesake, was an influential American writer whose historical fiction helped shape the popular imagination of early New England. Born in Worcester, Massachusetts, she grew up in a family proud of its deep Pilgrim ancestry, a heritage that would strongly influence her writing. After early encouragement from her poet and historian parents, she cultivated her literary talent and later emerged as an author whose stories were well-loved by readers of her era. 

Austin authored twenty‑four books and numerous short stories, specializing in vivid retellings of Pilgrim life, Colonial history, and New England folklore. Her best-known works include Standish of Standish, Betty Alden, A Nameless Nobleman, and Dora Darling. She contributed to major periodicals such as Harper’s, The Atlantic Monthly, and Putnam’s Magazine, and was deeply connected to the intellectual circles of Concord and Boston. Her friendships with literary giants like Louisa May Alcott, Ralph Waldo Emerson, and Nathaniel Hawthorne reflect her active role in the 19th‑century American literary community. 

Her writing blended research with imaginative storytelling, sometimes creating legends that entered popular culture — such as romanticized tales of Pilgrim families. While not always strictly historical, her novels captured the moral values, challenges, and pioneering spirit of early America. Her accessible, emotionally rich narratives made history engaging for general readers and helped preserve early New England heritage for future generations.

Today, Jane Goodwin Austin is remembered not as a rival to Jane Austen, but as a distinct literary figure whose work illuminated America’s past. Her ability to merge family lore, historical detail, and narrative charm allowed her to carve a respected place in American literary history.


POSH

  As Bhanwari Devi tried to stop child marriage, her family members Gang raped Bhanwari Devi. She went to police who refused to take a case, and the court said they were from a wealthy family and would not even touch women from lower cast, leave alone rape.  She took help from an NGO and there came out Vishaka guidelines as they filed a Public Interest Litigation (PIL). These guidelines was eventually turned into an Act to 2013. 

POSH Act Overview and Evolution: tracing its origins from the Vishakha guidelines to the current legal framework and emphasizing its application to all employees regardless of gender.

.Vishakha Guidelines Background: The Vishakha guidelines were introduced in 1997 following the Bavri Devi case, which highlighted the need for workplace protections against sexual harassment. These guidelines were the precursor to the POSH Act and were designed to protect female employees from harassment at work place. POSH Act (Sexual Harassment of Women at Workplace Prevention, Prohibition, and Redressal Act, 2013) was enacted after the Vishakha guidelines, providing a statutory framework for addressing sexual harassment and extending protections to all employees, not just women.


.

Applicability and Scope: The  POSH Act applies to any organization with 10 or more employees, regardless of gender, and mandates the formation of an Internal Committee (IC) to handle complaints of sexual harassment.

Internal Committee (IC) Roles and Protocols:  organizations with 10 or more employees must form an Internal Committee, which is distinct from the HR committee and has powers similar to a civil court, including summoning parties and requesting evidence. The discussion covered the need for committee members to be available for investigations and meetings, sign nomination letters, and manage personal and professional commitments to ensure effective participation in IC activities.

Conflict of Interest Handling: If a committee member has a work relationship with a respondent or complainant, they should recuse themselves from the investigation to maintain impartiality and avoid bias.

POSH Policy Implementation and Awareness: There is a need of well-drafted POSH policies, visible posters in multiple languages, and regular awareness and sensitization programs to educate all employees, including contract and facility staff.

Posters and Language Accessibility: POSH posters are displayed in English and are being prepared in regional languages to ensure accessibility for all employees, including facility management and third-party vendors

Awareness and Training Sessions: can be conducted virtually or through e-learning modules, to educate employees about sexual harassment and the available redressal mechanisms.

Annual Reporting and Compliance Requirements: In Karnataka, with the Women and Child Welfare Department, detailing the necessary contents and deadlines.  Organizations must file annual reports by January 31st (or February 28th in Gurugram), including details of training sessions, IC meetings, POSH policy, IC constitution, and case statistics, with additional filing in Karnataka to the Women and Child Welfare Department.

Handling Misconduct and Managerial Responsibility: Sexual harassment must be treated as misconduct, and managers who attempt to resolve such cases informally or fail to escalate them to the IC may also face action.

Support Measures for Complainants: Employers are expected to provide support such as confidential meeting spaces, work-from-home options, or transportation for complainants or respondents who feel unsafe during investigations.

Implementation of IC Recommendations: While the IC makes recommendations, the employer is responsible for implementing actions such as warnings or terminations within the prescribed timeframe.

Defining and Addressing Sexual Harassment: Know, the importance of subjective experience, the distinction from workplace harassment, and the role of consent and intent, 

Types of Sexual Harassment: Examples discussed included physical contact without consent, requests for sexual favors, sexually colored remarks, inappropriate gestures, and sharing explicit content, with emphasis on the impact on the complainant.

Subjective Experience and Intent: The  perception and experience of the complainant are central, and the IC focuses on the impact rather than the respondent's intent, as illustrated by several case studies.

Distinguishing Workplace Harassment: Not all inappropriate behavior constitutes sexual harassment; some cases may be classified as workplace harassment after investigation, depending on context and evidece

Consent and Generational Differences: The importance of consent was highlighted, and Anand noted that generational and cultural differences can affect perceptions, requiring careful investigation by the IC.

Complaint Handling and Redressal Mechanisms: Ankita explained the procedures for filing complaints, the necessity of written complaints, the investigation process, conciliation options, and timelines for each stage, with clarifications 

Written Complaint Requirement: Complaints must be submitted in writing (including email), and the IC should encourage complainants to formalize their complaints to ensure proper investigation and avoid future disputes.


Investigation and Natural Justice: Upon receiving a complaint, the IC sends a copy to the respondent, collects responses, examines evidence and witnesses, and ensures both parties are heard, following principles of natural justice.

Conciliation and Inquiry Options: Complainants may choose conciliation for mutual settlement (excluding monetary terms), but if breached or if the respondent requests, a full inquiry is conducted, leading to recommendations by the IC.

Timelines and Appeals: The IC has 90 days to complete investigations, 10 days to submit recommendations, and the employer has 60 days to act; dissatisfied parties may appeal to the court within 90 days.

Extended Workplace Definition: Athe definition of workplace under POSH includes not only the office but also client sites, travel, virtual meetings, and social events, with examples of cases occurring outside traditional office settings.

Scope of Workplace: The workplace includes any location where employees interact for work purposes, such as client sites, cabs, cafeterias, business travel, virtual meetings, and even social gatherings like office parties or outings.

Case Examples: where incidents at coffee shops, pubs, or during travel were investigated as workplace sexual harassment due to the employment relationship between the parties.

IC Member Conduct and Best Practices: including building rapport with complainants, ensuring a safe environment, filtering personal biases, and maintaining confidentiality.

Building Rapport and Comfort: IC members are advised to begin meetings by building rapport and creating a comfortable environment for complainants to share their experiences, avoiding intimidating behavior or expressions.

Confidentiality and Gender Sensitivity: If a complainant is uncomfortable with the gender composition of the IC during meetings, arrangements should be made for only relevant members to be present, ensuring confidentiality and comfort.

Handling Preliminary Complaints: At the preliminary stage, complainants may approach any IC member or HR, but HR should direct them to the IC and not handle the case independently.

Avoiding Bias and Ensuring Justice: IC members must avoid personal biases, ensure both parties are heard, and base conclusions on evidence and investigation rather than initial impressions.

Shebox Registration is required. 

Wednesday, January 28, 2026

Cancel culture

 What Cancel Culture Means

Across several internal reports and cultural trend analyses, cancel culture (also called call‑out culture) is described as:

1. Public backlash for violating shared values

Cancel culture refers to public backlash—often driven through social media—against a person, brand, or influencer when their behavior or statements contradict the values of their audience or community.


2. A social-identity reaction, not just “outrage”

Your internal neuromarketing source explains it clearly:


Cancel culture exists because social identities exist.

People follow brands and public figures as extensions of their own identity. When those figures violate those values, it creates a rupture that triggers withdrawal, criticism, or collective shaming.



3. Driven by a “perfect storm” of conditions

Not every misstep becomes a cancel‑culture event. According to your internal cultural reports, major flare-ups usually require:


a newsworthy or shocking revelation,

rapid social-media spread, and

an underlying unresolved social tension that suddenly bubbles up.



4. It can empower marginalized voices

One document highlights that while cancel culture is controversial, it also gives less powerful groups a way to hold others accountable, especially when traditional systems fail.


5. But it also creates fear and suppression

The same source warns that fear of public punishment can suppress expression, leading institutions and individuals to self-censor for fear of being “cancelled.”


6. It has real consequences for brands

Cancel culture is deeply relevant to corporate reputation:


Consumers increasingly boycott or buy based on values (“64% will act solely on a brand’s position”).

There is no clear forgiveness window for past statements or actions.



7. Gen Z plays an outsized role

Gen Z fandoms can be the strongest drivers of cancel culture—e.g., fan communities “cancelling” creators they once idolized.



What Your Reflection Means (“I avoid people who don’t share my values… is that cancel culture?”)

What you described — walking away from people who don’t align with your values out of self-preservation — is not the same as cancel culture, though it relates to similar emotional dynamics.

Here’s the difference:

✔ Your behavior = personal boundaries

Setting distance from people who drain you, conflict with your values, or harm your wellbeing is healthy boundary-setting, not cancellation.

❌ Cancel culture = public, collective punishment

Cancel culture involves public shaming, collective pressure, and often calls for social or economic consequences (job loss, deplatforming, boycotts).

Where the overlap lies

Your feelings about “cowardice” reflect a shared cultural theme:


People often withdraw or stay silent to avoid conflict or backlash.

Some call this self-protection; others fear it edges into avoidance behaviors shaped by today’s punitive online climate.


But unless you're publicly trying to rally others to ostracize someone, you’re not participating in cancel culture — you're managing emotional and psychological risk, which is completely valid.


Salman Rushdie’s Q&A On Writing



https://youtu.be/IerteSOfbZ8?si=ZZU5i0tmzxGKbgj-


Below is a unified, flowing summary that incorporates all the points you listed and aligns them with Rushdie’s themes in the 2012 session.

1. Origins, Ethics, and the Role of Religion
The discussion opens with the fundamental human questions: Where do we come from? and What should we do? Rushdie emphasizes that ethics precede religion, not the other way around. Humans developed moral frameworks long before organized religion attempted to codify them.
Origin stories, he notes, are often culturally powerful but not literally true—they offer meaning, identity, and beauty, but they should not be mistaken for factual accounts.
Echoing Christopher Hitchens’ views, the session touches on how religious texts provide comfort and wisdom for many, yet their value diminishes when they are used prescriptively to control how others live. Rushdie himself says he has no notion of the sacred in the traditional religious sense; instead, he sees ethics as something individuals must work out for themselves: “My morals I work out for me.”

2. Religion as One System — Not the System
Religion is described as just one method of codifying right and wrong — not the exclusive authority. Societies have developed many systems of ethics, philosophy, and civic culture that function independently of religious doctrine.
This view reinforces Rushdie’s long‑standing insistence that freedom of thought requires accepting diversity in moral and philosophical approaches.

3. On Censorship, Banning Books, and the Satanic Verses Reaction
Rushdie’s reflections on censorship are sharp and grounded in experience. He observes that:


Banning books only makes them more glamorous.
Suppression draws attention; visibility deflates mystique.
“If you bring things out into the open,” he says, “you can simply dust them away.”


People who burn or ban books are usually the ones who haven’t read them.
He highlights the irony that outrage often comes from those least informed.


Reading is voluntary.
“Nobody is forcing anyone to read anyone.”
People should read what resonates with them — literature is a landscape wide enough for everyone.


He also mentions how Shame, an earlier novel, was awarded a prize in Iran — a contrast to the Satanic Verses backlash — showing how shifts in political climate create inconsistent moral reactions.

4. Gender, Autonomy, and Symbolism
Your note about the burqa touches on Rushdie’s comments about how cultural symbols can be interpreted differently across contexts. He refers to a kind of betrayal felt when women in the West voluntarily wear symbols that, for many women elsewhere, are markers of coercion or lack of choice.
He points to the complexity of identity, agency, and how symbols carry very different meanings depending on a woman’s freedom (or lack thereof) to choose them.

5. Free Speech vs. Threatened Environments
Rushdie draws a clear distinction between:

Freedom of expression, which must be upheld,
and the atmosphere of threat, which tries to shape or silence expression.

He stresses that disagreement is normal — even healthy. But how we respond to disagreement is what defines a society’s maturity.
As you noted: “Our views can be different, but how we respond is what matters.”
Threats, intimidation, or violence in response to speech are not expressions of belief but attempts at control.

6. Human Reactions, Power, and the ‘Megalomaniac’ Response
Your mention of a “megalomaniac reaction” refers to Rushdie’s critique of disproportionate responses to The Satanic Verses, particularly from political and religious leaders seeking to weaponize outrage for influence.
He points out that while his earlier book Shame was celebrated, The Satanic Verses triggered extreme reactions — showing how political motives, not purely religious sentiment, shape what becomes offensive.

Bringing It All Together
The integrated discussion presents a worldview that is:

  1. Ethical before religious
  2. Deeply committed to free speech
  3. Suspicious of censorship and authoritarianism
  4. Supportive of individual reasoning over imposed morality
  5. Aware of how cultural symbols can wound or liberate
  6. Clear that disagreement is normal but threats are not
  7. Sad that Dan Brown is the single most depressing in the modern literature. 

Production of art is the confidence. There should not be a knock on the door in the middle of the night. 

Russia needed an enemy to produce that kind of literature as they do.  In China it will not be published. There are brilliant artist, but they can work within the limits given by the Government. 

I am a very obstinate person. When someone is trying to supress me, I become firmer. Best work on a artist, is when they become better irrespective of the voices around them. 

Continue writing as it had not happened. Be stub-born enough. Literature as a vocation. There are enough books in the world already. We will not be able to read the books available in the world. Add something better to it.  

We need to have a slightly thicker skin. It looks to be fashionable to be offended. Dan Brown, I would defend his right to live. 

If offended is the line you draw on sand, then you can never cross that. Someone or the other will always be offended. You have to deal with it. It is the price you pay for your own freedom. The defense of freedom of speech begins when people say what you can stand, if you feel that should not be said, you are sensor. 

When does one know literature is their calling? A strong motivation, it's a kind of work for which you have to be a self-starter. The reason you write, is you are unable to avoid writing it. It is a question of looking inside and see if you have the motivation or not. Dedication and devotion to the art. Internal motivation. If not be an accountant. 


Real prize of literature is that you have created something that last, and people will continue to read it in the present and future. Desire to right could be for instant gratification. 'Green Hat' by Michele Hant, sold like anything, but not available now. 

Freedom of decent, decent of freedom. There is no fineness and accuracy in oppression. There is no such thing as almost free. You are either free or not free. The limitations on freedom do exist. Who guards the guards? Principle must be liberty. 

Favorite novels, what day of the week it is. I don't read the books I write. The book's that are banned are the ones that win prizes. 

Alice in wonderland, because that is the child the author knew. When you publish your book, you either get away with it, or you don't get away with it. 

Any way past it is to go through it, it is a way of dealing with it. It is taking ownership and taking charge. 

You sit alone in a room, and hope what your produce will be valuable to people, that requires optimism.

William Faulkner - small place, but lifetime of writing. Salman Rushdie have been in three countries, and studies History. So, whatever he wrote, he tends to add history to it.  

I can't show anyone any unfinished work. 1981 Booker Prize. Graduated from Cambridge in 1968. Determination. 

When a writer enters the family, the family is screwed. 

What Rushdie actually stands for per that video was: Free speech, even when it offends, Speaking up rather than staying silent, the necessity of debate, argument, and expression in a democratic society.

Rushdie has long argued that freedom of expression requires the freedom to offend, otherwise it ceases to exist. He urges people not to suppress ideas, warning that silenced ideas often gain power in the dark, and that it is better to confront them openly through argument.

I agree with you..but per Rushdee there is either full freedom and nothing in between.  Not sure which, but he says he has written about it in one of his books.

His words more or less were "Freedom of decent, decent of freedom. There is no fineness and accuracy in oppression. There is no such thing as almost free. You are either free or not free. The limitations on freedom do exist. Who guards the guards? Principle must be liberty."

Interestingly one of his sentence was, "You show me the line, and I would like to cross it".

I am a very obstinate person. When someone is trying to supress me, I become firmer. Best work on a artist, is when they become better irrespective of the voices around them. 

Continue writing as it had not happened. Be stub-born enough.

“Better to speak and be wrong than to stay silent and never think at all.”

"Freedom of speech? Without the freedom to offend, it doesn't exist"

- Salman Rushdie ❤️

I agree 100% with him. Freedom of expression is absolute, or it doesn't exist.

Tuesday, January 27, 2026

Culinary Literature


 





Culinary literature reminds us that food is never just food.
It is memory simmering on a slow flame, culture served on a plate, and love passed quietly from one generation to the next. Between recipes and recollections, these stories feed not only our appetite, but our sense of belonging—proving that sometimes, the most profound truths are found in the kitchen.

What do we really discuss at a culinary literary meet?
Everything—and then some.

We talk about books written by chefs, where recipes come seasoned with life stories.
We savour novels where food lingers on the page, evoking memory, longing, love, and loss.
We explore books about food—its history, politics, culture, and quiet power.
And yes, we even celebrate recipe books, where instructions transform into inherited wisdom.

At the Cochin Book Club meet, it was a platter of books and ideas—rich, varied, irresistible. Conversations flowed like well-aged wine, yes we spoke about the 'spirits' of the world too; pages were turned with hunger, and by the end, we were all happily drooling—for food, for stories, for more such meetings.

Because in culinary literature, the kitchen becomes a library, the table a storyteller, and reading… a feast.

Rishisangamam


 



An amazing evening watching teacher's of Vidyodaya performing an act on Vaikkom Satyagraha,  culminating in an interaction between Gandhiji and Sri Narayana Guru at Kerala Fine Arts Hall.

Mahatmas influence or shape the cause of history, 
Mahatmas correct or guide society when history goes wrong,
Mahatmas create history. 

The play was called 'Rishisangamam'. The play was Directed by Miss Rema K. Nair and written by P. Jayshree. Most of the parts were played by women. Indeed an evening to remember . May the play go places.









Theo of Golden ~ Allen Levi (10 of 26)


Theo of Golden is a gentle, deeply human novel about kindness, connection, and the quiet ways one life can touch many others. An elderly Portuguese man named Theo arrives in the small southern town of Golden. At a local coffee shop, The Chalice, he discovers 92 pencil portraits drawn by local artist Asher Glissen. Moved by the artwork and the lives behind the faces, Theo decides to buy each portrait and return it personally to the person depicted, whom he calls the portrait’s “rightful owner.”

Stories unfold about people not only the ones whose Portraits were given such as Inquisitive Minnette Prentiss, a young woman unhappy in her career, Skeptical Kendrick Whitaker, a custodian caring for his injured daughter Lamisha, Ceremonious Ellen, Calm Basil but also of people like Simone the cellist, Shep the barista, Derrick the prosector, Katherine the journalist, Ponder the safekeeper, Anita his secretary, Tony a verbivore = a lover of words. Theo quietly intervenes with compassion, often helping them in ways they never expect. (Numerophile -lover of numbers and philomath - who like learning in general)

Theo’s quiet mission unfolds with deliberate tenderness. After settling into a modest apartment and setting aside funds solely for this purpose, he begins tracking down each individual portrayed in the ninety‑two pencil drawings he has discovered. With the help of locals who gradually come to trust his intentions, Theo personally returns each portrait to its “rightful owner.” These intimate encounters—his “bestowals”—become far more than simple acts of giving; they evolve into moments that spark healing, connection, and self‑reflection in the lives of the recipients. Through these gentle exchanges, the novel explores profound themes: the possibility of connection through art and kindness, the transformative experience of being truly seen by another human being, and the redemptive interplay of sadness, joy, and shared humanity.


His anonymity initially raises suspicion, but his genuine warmth gradually builds trust. He becomes a quiet catalyst for healing within the community, proving how simple acts of generosity ripple outward. By page 130 I had guessed the story, and interesting my guess was right. But there were lot of inspirations that kept me going. 

Lines Inspired by Theo of Golden - Not exactly from the book but inspired from the story:

1. On Seeing Others

“When we pause long enough to truly see another person, the world grows softer around its edges.”

2. On Kindness

“A small act of kindness can travel farther than its giver ever will.”

3. On Art and Connection

“Art is simply the heart’s way of reaching out, saying, ‘I noticed you. You matter.’”

4. On the Portraits

“Every face holds a story, and sometimes giving it back to its owner helps them remember who they were meant to be.”

5. On Theo’s Quiet Mission

“He did not arrive to be known; he arrived to know others.”

6. On Healing

“Healing rarely arrives with fanfare — sometimes it comes wrapped in a simple gesture, placed gently in your hands.”

7. On Human Connection

“The threads that bind a community are often invisible until someone begins to tie them together.”

8. On Being Truly Seen

“To be seen without judgment is the rarest gift, and sometimes the beginning of becoming whole again.”

9. On Purpose

“A life doesn’t need grand achievements to be meaningful; a quiet purpose carried faithfully is enough.”

10. On Shared Humanity

“Joy and sorrow wander through every life; what matters is finding someone willing to walk beside you through both.”

Theo is the internationally famous, reclusive Portuguese-American artist Gamez Theophilus Zilavez (“Zila”). He comes to Golden seeking anonymity and a quiet place to live out a personal mission of kindness, driven by grief over his daughter’s death decades prior.

“God gave us faces so we can see each other better. I used to not look at people’s faces so much. But I’m learning. Just like I’m looking at you right now. Mr. Derrick, eighteen months ago, I hated you. But I never one time looked at your face. But I’m looking now. Mr. Derrick, I believe you are a good man. I think there’s a lot of goodness down in you.”

"God in his sublime goodness, has always sent others, mysterious others, to walk with us - prophets, preachers, friends, teachers, artists, storytellers, wives and husbands, children, sonbirds and rivers, even hardship and loss - to help us see clearly. They are ones who make our hearts burn within us, who call us out of our indifference, our lethargy, our death and defeat. They call us to be fully alive, or at least more alive than we were before we met them."

'Fado for Theo' was made for him, which was sung by Basil, Kendrick and Simone. 

Fado is a traditional Portuguese music genre, known for its deeply emotional, melancholic singing that expresses saudade — a feeling of longing or nostalgia. The word fado literally means “fate” or “destiny.”

Fado for Theo Like the soulful Portuguese fado, a genre defined by longing, tenderness, and the courage to face emotional truth, Theo of Golden unfolds as a literary melody of compassion. In fado, saudade — that deep ache of yearning — shapes every note. In Theo of Golden, saudade becomes an emotional undercurrent running beneath Theo’s gentle mission: to restore dignity, connection, and self-worth through small, profoundly personal acts of kindness. Something in the 92 pencil portraits in these faces — their vulnerability, their forgotten stories — stirs him. He embarks on a mission to buy each portrait and return it to its “rightful owner,” believing that every person deserves to be seen with honor and compassion. As Theo meets each individual — an overworked accountant, a grieving father, a struggling custodian — he doesn’t merely hand them art; he hands them back a piece of themselves. His bestowals create ripples across the town, sparking conversations, repairing fractures, and building unlikely friendships. Each portrait becomes a doorway to human connection, reminding Golden that kindness is both transformative and communal. Theo’s anonymity, his secrecy, and his quiet sorrow shape the emotional contours of the novel. Behind his generosity lies grief and the yearning to find redemptive meaning through service. His mission, like a fado singer’s lament, is both healing and haunting. By the time his true identity emerges, the town has been reshaped by the simple grace of being seen and valued. Lessons in Kindness: What Theo Teaches Us 1. Kindness Begins With Seeing The novel emphasizes “the transformative power of being truly seen.” Theo listens with intention — not to fix, not to judge, but to witness. His gift is not the portrait, but the attention.
2. Generosity Is a Chain Reaction Golden becomes a “living gallery where small acts of kindness accumulate into something luminous.” Theo’s kindness awakens generosity in others, revealing how one gentle act can shift an entire community.
3. Compassion Doesn’t Require Recognition Theo avoids recognition, allowing the focus to remain on the recipients and their stories. His anonymity echoes the humility of true kindness — the kind that exists for its own sake.
4. Art as a Conduit for Empathy Art becomes a bridge between strangers, inviting vulnerability and connection. Each portrait is a reminder that people carry unseen burdens and unrevealed beauty.
5. Sadness and Joy Can Coexist The story finds “redemptive value in sadness and joy,” blending them in a way that feels deeply human. Kindness isn’t about erasing pain; it’s about sharing the weight of it. Other works that explore tenderness, community, and the quiet heroism of ordinary people are A Man Called Ove by Fredrik Backman, The Storied Life of A.J. Fikry by Gabrielle Zevin, Gilead by Marilynne Robinson, The House in the Cerulean Sea by TJ Klune. Much like a fado ballad sung from the heart, Theo’s journey is a song of longing — for redemption, for connection, for meaning after loss. His acts of kindness become musical notes, threading through the town like a soft, persistent melody. And the people of Golden, once isolated in their private griefs and routines, begin to harmonize with one another.

Then there is 'Me painting you painting me' and Promenade.

Promenade can be used as both a noun and a verb, with related meanings: As a noun: A public walkway, especially a wide path along the sea, river, or waterfront where people stroll for pleasure. A leisurely walk taken in a public place, often to see and be seen. A formal dance or ball, especially in American English (e.g., “prom”). A movement in dance, such as in square dancing where couples move around in a circle. As a verb: To take a leisurely walk, usually in a public place. To parade or display oneself, often in a way meant to be seen by others.

It’s a story that blends mystery, gentleness, introspection, and emotional depth — a reminder that kindness can be profoundly transformative.

Bala Bhagavatam 9 of 26


Though was the first to start in 26, was the 8th to finish, though mentioned as 9th as The re-reading of the Success Principle is still in progress

 Bala Bhagavatam is taught in Grade 3 of Chinmaya Mission’s Bala Vihar curriculum. Its purpose is to introduce children to the wisdom of the Bhagavatam, especially the stories of Vishnu’s avatars.


The book uses the stories of Lord Vishnu’s major avataras to teach children the difference between needs and wants, and how to make responsible choices. 

Children learn to own up to their actions and understand how to measure real happiness using dharmic principles. 

Through inspiring storytelling, kids are guided toward value‑based thinking, introspection, discipline, selflessness, and appreciation of nature and culture. 


Bala Bhagavatam offers child‑friendly stories from the Bhagavatam—especially the Dasavataram—that teach responsibility, value‑based living, emotional maturity, and making wise choices guided by dharma.

Trekking and Hiking

 



Hiking

A day activity — a few hours to a full day.
Done on well-marked, maintained trails.
Requires minimal gear, usually a light daypack.
Terrain is predictable and generally easier.
Accessible for beginners and spontaneous plans.

Trekking

A multi‑day journey involving overnight stays.
Passes through remote, rugged, or mixed terrain, sometimes unmarked.
Requires more preparation, detailed route planning, and heavier gear.
Physically more demanding with changing conditions.
 

Simple way to remember:

Hiking = a day’s walk on a trail.
Trekking = several days of walking through wilderness.

Kattadikadavu (also called Kattadi Kunnu / Marathakamala) is a beautiful, fast-growing trekking destination near Thodupuzha in the Idukki district, Kerala. It is known for its breathtaking views, misty ambiance, and peaceful atmosphere.

Around 25 km from Thodupuzha, 35 km from Muvattupuzha, 33 km from Idukki Township.If you enjoy nature, photography, or mild adventure, Kattadikadavu is a magical spot with sweeping views and a calming atmosphere.

Trek length: 1–3 km depending on route.
Trails pass through private agricultural land with clear signboards. 
Initial stretch can be a bit steep, but then it becomes moderate.
Suitable for beginners though path is rough in places. 





SCMS: Social Science Research Colloquium

 







Dr. Sudhakar Rao Sir Delivered Inaugural Address at the “8th Social Science Research Colloquium 2026”, hosted by SCMS-COCHIN, this morning 😊

Sir began with a familiar Indian scene. Standing on a railway platform, we often wait until the train starts moving to say our real goodbyes. So Sir chose to thank the Trustees, organizers, young scholars and student coordinators before the train began to move; not as a hurried note of gratitude at the end, but as a conscious reminder of what social science itself must do: say the important things while there is still time.

Sharing a few key reflections from the address:

1. We postpone meaning until urgency forces it.

As individuals and as societies, we act only when crisis strikes. Social science must help us reflect before breakdowns occur.

2. Presence is not permanence.

We assume institutions and systems will endure, until they don’t. Much research begins too late, after erosion has already begun.

3. Our cognitive biases shape collective delay.

Temporal discounting and normalcy bias explain why societies choose short-term comfort over long-term well-being. And immediate economic growth over future environmental sustainability. 

4. The 21st century has changed the context, not the core question.

Amid AI, climate change, and polarization, we must still ask: Are we understanding society or only describing it more elegantly?

5. Social science was born with a moral purpose.

To inform governance, reduce inequality, and strengthen democracy, not to become method-driven or citation-driven.

6. We are at a new inflection point.

From observing → measuring → theorizing → modelling → and now, relearning society.

7. Methods are powerful and seductive.

Data without context misleads. Models without theory distort. Precision without purpose trivializes.

8. The metric culture is reshaping scholarship.

Visibility is often rewarded more than value,

and fashion more than foundational questions.

9. A serious relevance gap has emerged.

Between research and policy. Between evidence and action. Between academia and society.

10. The social scientist’s role is changing.

From paper producer to interpreter of complexity,

from specialist to bridge-builder, from observer to ethical steward.

Sir closed by returning to the same platform:

Social science exists so that we don’t have to wait for the train to start moving, to say the important things while there is still time.

Grateful to Dr. Indu Nair, Scms Business School for inviting me as Chief Guest, and to the young scholars whose work suggests that the next phase of social science can be both rigorous and deeply relevant.


Thanks to Aishwarya and Shane for taking us through the college 



Summary: Correct me @⁨Sudhakar Rao ICFAI Director⁩ Sir in case something is incorrect: From the Intro: Write, Write better.  Think further, have an open mind.
Sudhakar Sir covered, Social science Trajectory.
What do we do? We wait till whistle blow, engine begin moving, and the moment become urgent.
Why do we do it? We delay until urgency forces, and we confuse presence with performance.
We don’t see urgency until things go hay way because of temporal discounting and normalcy bias.
What is needed is a shift from reactive behaviour to reflective behaviour and crises driven meaning to conscious meaning.
We need not wait for the train to start moving, but we need to say important things while there is still time.
What we produce should be relevant and not abstract. Avoid contextual blindspots.
We need to ensure integrity and ethics in the age of data, devoid of shortcuts.
The way forward is impact oriented but intellectually independent.
Collective gain is important than individual gain. A new trajectory is the relearning society. Conscious and not crises driven.
Conclusion by Deepankar Sir: Pledge to avoid plagiarism, and not to resort to junkification and unethical means.  

Thank you for extending the invite and for a great day today!

Thanks to Shane for taking us to Fort Kochi after the event. 

Biographies







“A Psalm of Life” by Henry Wadsworth Longfellow:

“Lives of great men all remind us
We can make our lives sublime,
And, departing, leave behind us
Footprints on the sands of time.”

These lines are often quoted when speaking about the purpose and power of reading biographies.

The lines echo exactly what biographies and autobiographies do — they remind us that:

  • greatness often comes from ordinary beginnings
  • courage, resilience, and integrity can be cultivated
  • the stories of others can inspire our own
  • we too can shape a life that leaves “footprints on the sands of time”

Why Biography and Autobiography Matter

Biographies and autobiographies occupy a special place in literature because they allow us to step directly into another life—its struggles, triumphs, contradictions, and quiet moments of truth. They reveal the human side of history. In reading them, we don’t just witness events; we experience the atmosphere of an era, the moral dilemmas of the time, the personal flaws of icons, and the intimate stories behind public achievements.

Whether hagiographic or brutally honest, they give us mirrors, maps, and sometimes warnings. They are also powerful preservers of culture—of crafts, communities, movements, and memories that might otherwise fade. And at their best, they remind us that the people we admire were human first, heroic next.


A Vibrant Final Meetup of 2025

Our final meetup of the year revolved around biographical literature, and it turned into a rich morning of reflection, spirited conversation, and unexpected insights. Participants shared their relationship with the genre and discussed the biographies and autobiographies that shaped their thinking.

Books and personalities that featured in our discussion included:
‘A Long Walk to Freedom’ (Nelson Mandela), ‘India’s Most Fearless’ (Shiv Aroor & Rahul Singh), ‘The Golden Touch’ (T. S. Kalyanaraman), ‘Born a Crime’ (Trevor Noah), ‘Permanent Record’ (Edward Snowden), ‘Attu Pokatha Ormakal’ (T. J. Joseph), ‘Going Solo’ (Roald Dahl), Walter Isaacson, T. J. S. George, Richard Feynman, Bill Bryson, Nehru, Mahatma Gandhi, Manu S. Pillai, Winston Churchill, and many more.

The Questions That Shaped the Conversation

A key theme was truth: How much of any life story—autobiographical or biographical—can we really take at face value?
Most felt that biographies often reveal the humanity of celebrated figures. Many also noted that good biographies double as excellent windows into the history and spirit of their times.

Some enjoyed the genre for its candidness (or delightful gossip!), while others pointed out its limitations:

  • Biographies: often hagiographic; the darker edges are softened or left out.
  • Autobiographies: inspiring in youth, but typically 70–80% true—sometimes exaggerating pain, or glossing over complexity.

Examples surfaced quickly:
Agatha Christie’s autobiography stays almost entirely cheerful, skipping the darker phase leading to her temporary disappearance. Tony Browne, a Limerick historian, once remarked that Angela’s Ashes was “80 per cent true”—a comment that resonated with readers in the room.

And of course, there were lighter moments too:

“I have both Pelé’s and Maradona’s biographies sitting together in my collection… just to pacify both sides!” 😊

A Morning of Books, Ideas, and Tangents

As always, the discussion branched beautifully—from biography as a form, to biography in fiction, and to unusual categories such as:

  • Biography of people
  • Biography of concepts
  • Biography of places and authors

This breadth made the meetup deeply enriching.


Books Shared & Discussed

(All original listings preserved exactly as you provided.)

Set 1

  1. The School of Life – Dr. K. Vasuki
  2. Memoir of Jane Austen – James Edward Austen-Leigh (62 of 2025)
  3. The Story of the Trapp Family Singers
  4. Em and the Big Hoom
  5. Mother Mary Comes to Me
  6. First Forever – Y. J. Yashaswi
  7. T. N. Manoharan
  8. Unstoppable – S. D. Bala
  9. Salman Rushdie – Contemporary World Writers
  10. Elsewhereans – Jeet Thayil (59 of 25)

Set 2

  1. Sermon of the Dead – Narendra Murty (Socrates, Jesus, Joan of Arc, Galileo, Gandhi, Mansur al‑Hallaj)
  2. Mind Master – Viswanathan Anand
  3. Ratan Tata: A Life – Thomas Mathew
  4. Spotlight – Janakipadmavathi
  5. The Motorcycle Diaries – Che Guevara
  6. Triumph – Jeremy Schaap
  7. Left to Tell – Immaculée Ilibagiza
  8. Seven Years in Tibet – Heinrich Harrer
  9. Krishna Bose on Subhash Chandra Bose
  10. Mother Teresa
  11. Rabindranath Tagore
  12. Swami Vivekananda & Ramakrishna Paramahamsa
  13. Insatiable – Shobha De
  14. God’s Fool – Mark Slouka
  15. Iris Apfel: Accidental Icon
  16. Bronte Relics: A Collection History
  17. R. Sivakumar

Set 3

  1. The Women I Think About at Night – Mia Kankimäki
  2. A Widow Rebirth from Her Ashes – Mridu
  3. Aruna Shanbaug – Pinki Virani
  4. I Too Had a Dream – Verghese Kurien
  5. Autobiography of a Yogi
  6. A Farewell to Gabo and Mercedes – Rodrigo Garcia
  7. This Life is a Play – Girish Karnad
  8. My Life in Full – Indra Nooyi
  9. Savarkar: A Concise Biography – Dr. Arvind Godbole
  10. A Princess Remembers – Gayatri Devi
  11. Nightingale 3 – Choice, Chance & Change – CA Sivakumar & CA Pattabhi Ram
  12. A Bank for the Buck – Tamal Bandyopadhyay
  13. Words Have Power – Kamala Harris & Becoming – Michelle Obama
  14. Dr. V. Shanta – A Living Legend
  15. Legal Eagles – Indu Bhan

Set 4

  1. The Scam – Debashis & Sucheta Dalal
  2. My Journey – A. P. J. Abdul Kalam
  3. Mehdi: Nothing Is Impossible – Roy Alexander
  4. Marco Polo: From Venice to Xanadu – Laurence Bergreen
  5. The Men Who Killed Gandhi – Manohar Malgonkar
  6. The Story of My Experiments with Truth
  7. Straight from the Heart – Kapil Dev
  8. Buried Thoughts – Joseph K. Jose

Set 5 (Shared later)

  • Open – Andre Agassi
  • A Promised Land – Barack Obama

A Personal Reflection Shared by a Member

One participant wrote in later, expressing her love for the genre. She highlighted Kamaladevi Chattopadhyay’s Inner Recesses, Outer Spaces, calling it a vivid first‑person account of the tumultuous early 20th century.

From persuading Gandhiji to include women in the Salt Satyagraha, to rehabilitating refugees by founding Faridabad, to preserving India’s handicrafts through the All India Handicrafts Board, her life was one of action and integrity.

She rejected ministerial posts, remained fiercely independent, and became a pioneer of the global feminist movement—an extraordinary life indeed.

What is one big lesson from biography that most people miss?


One big lesson from biographies that most people miss is this:


Lives are shaped more by endurance than by brilliance.


Most readers look for dramatic turning points—genius moments, bold decisions, sudden success. But if you read biographies closely, what stands out is not exceptional talent, but long stretches of quiet persistence: years of obscurity, repeated failure, moral compromise, self-doubt, waiting, and course correction.


Biographies rarely move in straight lines. Progress is uneven. People grow sideways before they grow upward. Many celebrated figures were misunderstood, ignored, or even mediocre for long periods. What eventually matters is not that they always knew what to do—but that they stayed in the arena, adapting without abandoning themselves entirely.


Another overlooked truth is that greatness often coexists with ordinariness. Biographies show people managing bills, family tensions, health issues, and insecurity alongside their achievements. This quietly dismantles the myth that meaningful lives are free from confusion.


The deeper lesson is humbling and comforting:

You don’t need constant clarity, confidence, or applause to live a significant life. You need patience with your own becoming.


That insight alone can change how we judge our own unfinished lives—and how kindly we read others’.


Biographies and autobiographies inspire us because they reveal how real people faced extraordinary challenges, made difficult choices, and shaped their times. As Longfellow wrote, “Lives of great men all remind us / We can make our lives sublime.” Through these stories, we are reminded that greatness is not accidental — it is lived, struggled for, and earned.