Wednesday, March 31, 2021

Mrs. Funnybones - Twinkle Khanna


 Had read this long back, and we have another book of her's as well now. With my cousin naming his daughter Nitara, was looking for her, and found for some reason I had not updated about this. At time when film industry is said to be filled with Nepotism, here is one lady, who is out to prove that at the end of the day, not everything is hereditary, 'talents differ all is well and wisely put'; there might be acquisitions of her having help to proof read and fine tune, nevertheless, there is some amount of talent undeniable. Based on Twinkle Khanna's superhit columns, the book is a consolidations of the articles in there, arranged chronologically from A to Z.  

Filled with with and delicious observations, the book captures, the life of modern Indian women - who organizes each meal for her family after having been at work all day, who runs her own life, but have to listen to others. Interesting the book was dedicated to her dad. Being brought up not in a conventional family, she has been able to hold her family together. In the Foreword she  clearly states that she is not exactly like the woman in the book, she is not lazy, a bit more high-strung and her jokes are not as funnier. In  wiring her, there are facts, fiction and few other things....like decaying brain cells and old bones ....which I kept wondering what it meant. When Sarita Tanwar asked her to write, it was to her like asking millions of people who watch cricket, why do they not play. But once on she has not spared anyone, starring someone similar to her like the main lead, the man of the house, the eccentric mother, two fairly strange children, and cameos by stubborn canines, weird neighbours, few film starts, and the daily support staff, she welcomes us into her world.

It has interesting chapters like Can Indian men control anything besides their wives? ; fitness mania, hurricane hitting the household, when Karan Johar celebrates Karva Chauth, Love is imperfectly perfect, Not quite a feminist, so how did I reach mars? Oh no! I am under arrest! to Zip your mouth for God's sake. Curious. Indeed. Get going. 

Tuesday, March 30, 2021

Silence - Thich Nhat Hanh

19th of 2021. A slow read so published late. Though started long before, completed only now. 

' Time is life'. 

The book talks about how Silence is not its mundane definition - the lack of sound. It illuminates the reader's mind by introducing 'Real Silence', the kind that calms or stills your mind by creating a void of thoughts.

We all have our own ways to be happy, however, the author enlightens us to a simple fact that breathing in and out while realizing our breath brings us back to the present, making it the easiest way to be truly joyful.

This book is a quick read, if you wish,  which will reveal some truths that will impact you deeply, but in case you wish to not down To Do's and learn, it might take some time. 

"If we can silence within ourselves, we can hear 5 true sounds: the sound of wonders of life; Sound of the One Who Observes the World - the sound of listening; the Brahma Sound - om; The sound of Rising Tide - voice of Buddha; the Sound That Transcends All Sounds of World." "How mindfulness is the practice that stops the noise inside so we could look deeply and find out who we are and what we want to do with our life. We have to give ourselves enough space and quite to become free. Silence allows for deep listening and mindful response, the keys to full and honest communication. If we haven't listened deeply to ourselves, we can't listen deeply to others.".. 

The chapters in the book is divided into:

  1. A  steady diet of noise: There are four kinds of food we consume everyday, edible food, sense impressions, volition, (will, concern, desire), and consciousness both individual and collective.
  2. Radio non-stop thinking: I love the author's use of the term, Radio NST (Non Stop Thinking), a problem that we are all are constantly plagued with. The act of NST loosens our grasp on both our physical self and consciousness.
  3. Thundering silence If your full life is full of hurrying noise or confusion it's easy to forget to be aware of the wholesome and supportive elements that are all around you, such as the fresh air, the sun and the trees. Feel joy and keep smiling as you breath. 
  4. Deep listening The best present is offering yourself, to those who want you. Say, a) Darling, I am here for you  b) Darling, I know you are there for me, and I am happy c) Darling, I know you suffer, that's why I am here for you. d) Darling, I suffer so much, please help 
  5. The power of stillness

"Waking up this morning I smile.

Twenty-four brand-new hours are before me.

I vow to live them deeply

and learn to look at everything around me with the eyes of compassion."

    6. Paying attention If we never suffer, there is no basis or impetus for developing understanding and compassion. Suffering is very important. We have to learn to recognize and even embrace sufferings as our awareness of it, helps us to grow. Recognizing suffering, embracing it and transforming it is an art. 

    7. Cultivating connection We need to stay connected through mindfullness. Nurture a loving silence. It is okay to sit for the sake of sitting. 

1.

I) "Breathing in, I know I'm breathing in.

Breathing out,  I know I'm breathing out.

(In, Out)

Breathing in, my breathe grows deep.

Breathing out, my breath grows slow.

(Deep, Slow)

Breathing in, I'm aware of my body.

Breathing out, I calm my body.

(Aware of body, Calming)

Breathing in, I smile.

Breathing out, I release.

(Smile, Release)

Breathing in, I dwell in the present moment.

Breathing out, I enjoy the present moment.

(Present moment. Enjoy)

_________________________

II)

Breathing in, I'm aware of my thoughts.

Breathing out, I'm aware of their impermanent nature.

(Thoughts, Impermanence)

Breathing in, I'm aware of my desire for wealth.

Breathing out, I'm aware that  wealth is impermanent.

(Desire for wealth, Impermanence)

Breathing in, I know that craving wealth can bring suffering.

Breathing out, I let go of craving.

(Aware of craving, Letting go)

Breathing in, I'm aware of my desire for sensual pleasures.

Breathing out, I know that sensual desire is   impermanentin nature.

(Sensual desire, Impermanence)

Breathing in, I Contemplate letting go,

Breathing out, I experience the joy of letting go.

(Contemplating letting go. Joy)

__________

VII) Breathing in, I see myself as a flower.

Breathing out, I feel fresh.

(Flower, fresh)

Breathing in, I see myself as a mountain.

Breathing out, I feel solid.

(Mountain, solid)

Breathing in, I see myself as still water.

Breathing out, I feel reflecting things as they are.

(Water, Reflection)

Breathing in, I see myself as a space.

Breathing out, I feel free."

(Space, Free)

 Mindful breaths truly can change everything.  We can respond to the call of the beauty around us: '' I am here. I am free. I hear you". With a smile. 

A Man Called Ove - Fredrik Backman

"I'm sitting here this afternoon, alone. Alone and contemplating. Contemplating life. Contemplating time. Contemplating age. Just contemplating...I do so with tear streaked cheeks. I've just finished crying. I've just parted with a man I've never met, yet a man I feel I know so well. A man I disliked in the beginning, yet a man I loved at the end. A man who spent his life contemplating. A Man Called Ove. " . - From Goodreads. But this is exactly my feeling  too.



"Death is a strange thing. People live their whole lives as if it does not exist, and yet it's often one of the greatest motivations for living. Some of us, in time, become so conscious of it that we live harder, more obstinately, with more fury. Some need its constant presence to even be aware of its antithesis. Others become so preoccupied with it that they go into the waiting room long before it has announced its arrival. We fear it, yet most of us fear more than anything that it may take someone other than ourselves.

"For the greatest fear of death is always that it will pass us by. And leave us there alone."

Ove  is an inflexible man. He thinks himself surrounded by idiots, with people always disappointing him. Over the years he has been conned, ripped off and harrassed, mainly by bureaucrats ("the men in the white shirts"), whom he despises. He is a man who lives life fairly and squarely but finds himself beset by injustice and bad luck. Ove has certainly had his fair share of sadness. At 59, he's lost his job as well as the love of his life, his wife Sonja. He misses Sonja so much that sometimes he can't bear existing in his own body.

"Loving someone is like moving into a house. At first you fall in love with all the new things, amazed every morning that all this belongs to you, as if fearing that someone would suddenly come rushing in through the door to explain that a terrible mistake had been made, you weren't actually supposed to live in a wonderful place like this. Then over the years the walls become weathered, the wood splinters here and there, and you start to love that house not so much because of all its perfections, but rather for its imperpections. You get to know all the nooks and crannies. How to avoid getting the key caught in the lock when it's cold outside. Which of the floorboards flex slightly when one steps on them or exactly how to open the wardrobe doors without them creaking. These are the little secrets that make it your home."

“People said Ove saw the world in black and white. But she was color. All the color he had.”

Life has got to the point where Ove's had enough. He is fed up. So fed up that he simply wants to end it all. He wants out of this world.

A Man Called Ove essentially calls out the dangers of living in a society that focuses more on thought than action, and highlights the risk of imprisoning oneself in grief.

There is a somberness to this novel, but there is also optimism and lots of laugh out loud humor.

“Ove glares out of the window. The poser is jogging. Not that Ove is provoked by jogging. Not at all. Ove couldn’t give a damn about people jogging. What he can’t understand is why they have to make such a big thing of it. With those smug smiles on their faces, as if they were out there curing pulmonary emphysema. Either they walk fast or they run slowly, that’s what joggers do. It’s a forty-year-old man’s way of telling the world that he can’t do anything right. Is it really necessary to dress up as a fourteen-year-old Romanian gymnast in order to be able to do it? Or the Olympic tobogganing team? Just because one shuffles aimlessly around the block for three quarters of an hour?”

Backman's writing is clean and simple, at times deceptively so, with its gentle, episodic and occasionally repetitive structure. The story is laced with loneliness, with life's numerous disappointments and the great grey weight of the real; the last chapters deliver some unexpectedly savage emotional blows. But this is tempered with a sense of quiet celebration.

A note of hope threads through the writing, building slowly, and the small details as much as the grand narrative delight and move: the moments of connection, the reawakening of a man frozen by grief, the ability of people to touch one another's lives.

Having lost his mother very early, and father by the time he was 16, he felt lonely, but carried their footprints. He was not the sort that told tales about what other people did. His one of the longest sentence said was, ' Men are what they are because of what they do. Not what they say'. Soon after he met Sonja who often said 'all roads lead to something you were always predestined to do'. For her it was something. For Over it was someone.

Sanghi who Never went to Shakha - Rahul Roushan

Sanghi who Never went to Shakha by Rahul Roushan got this for my sister Thara, but ended up reading it myself first making it the 32nd of 2021. For many who have born around 1980, like the author, many events, many observations and many emotions in this book will strike a chord with millions who would have undergone similar journeys. 



Rahul was born and brought up in Patna, where he graduated in Mathematics (Honours) from Patna University, before getting his journalism diploma from IIMC in New Delhi, and MBA from IIM Ahmedabad. Rahul Roushan shot to fame around 2009–10 as the ‘Pagal Patrakar’, the pseudonym he used while writing for Faking News. Back then he was seen just as a founder-editor of the news satire website with no special interest in politics or ideology. Rahul started his career as a television journalist, but took up the path of entrepreneurship post his MBA. He founded the Indian news satire website Faking News, which was later acquired by Network18. Now he is the CEO of OPIndia. He fell in love out of numbers to fall in love with words, and shifted to reading literature and poetry, and therefore was influenced more by stories than statistics. 

This is the journey of a person who hated the word ‘Sanghi’ but ended up happily adopting it as a label. Sanghi who Never went to Shakha is the first book by Rahul Roushan, and like few new authors, he is one who was fortunate to find time to bring out his book during Corona times. Even if you miss the nuances of  narrative, you would get a macro idea of where he is trying to lead us - a shakha. The modern info-war. 

Sanghi literally means someone who is a member of the right-wing RSS (Rashtriya Swayamsevak Sangh) or its affiliates, but the ‘liberals’ use the term liberally to deride those who differ with their political and ideological stand, or those who wear Hinduism on their sleeves. This book analyses why Hindutva as an ideology is no longer anathema and what brought about this change. Why did a country that was ruled for decades by people espousing Nehruvian secularism suddenly began to align with the ‘communal politics’ of the Bharatiya Janata Party (BJP)?

The book is the story of this transformation. This is not an autobiography, though it could read like one in parts. It is not even a collection of intellectual essays, though it could read like one in parts. It is the retelling of some historical events and how those events impacted the journey of Rahul Roushan and countless people like him. The book looks at factors like education, media, technology and obviously, electoral politics, which played a key role in this transformation.

In author's words, ‘This book will be of special interest to readers who just want to badmouth me and the book, but I really hope the same people make an earnest effort to also understand what changed India and all those Sanghis who never went to any shakha.’ "

If India has indeed fundamentally changed, it means Indians have changed. People who might not have identified themselves with the RSS earlier are now supporting and voting for Modi, and by extension people are no longer treating Hindutva as anathema. There have been efforts to berate and malign the people who have changed, instead of understanding what brought this change in them.  This book is about that change. 

Secularism means the principle of separation of the state from religious institutions. It advocates that the state shouldn't care about or interfere in religious affairs, basically, religion is none of state's business. However, the Indian stat cares and interferes a lot in religious matters. We have multitudes of laws that revolve around religious identities and even feelings. Interesting the author feels and writes that the "The goddess of justice in courts is supposed to be blind, but in reality, she is staring at religions all the time."

Liberal person is one who supports individual freedom and bats for equal rights for everyone. He is also accommodative of dissenting views. But a liberal in India is willing to be liberal only with people who don't assertively identify themselves as Hindus. This includes Left. 

Leftist has been used globally to refer to a range of people who could be socialists, communists or even anarchists. 

Interestingly many call themselves and others left-liberals, which is the most frequently used oxymoron in the entire world. I have been personally amused by the use of this, as my Right wing supporter friends have called everyone other than themselves by this term. Coming from Kerala, where both are at loggerheads, at least outwardly, I have always wondered how both of them could be same; but can understand where they come from, and liberals elsewhere are accommodative of left as well. 

Hindutva is veritably the definition of Hinduism. It defines the essence of being a Hindu. It defines Hinduness, and that is Hindutva, literally. 

There are Nine chapters , followed by a short note on the RSS, and the chapters are:

  1. Ps-loo-ral and kaal-ph  Authors father being a English literature in a government college, wanted him to study in a better school in Patna, and therefore they moved from Bihar Sharif in Nalanda district of the state, as the teachers in this school pronounced plural and Calf as Ps-loo-ral and kaal-ph. Thus begin the resonation of similarities on how parents want kids to have good education, the kind of movies being released, the struggle to watch them, the song books which were more hands, all giving a nostalgia for the growing up days. Yeh tri meri yaari, yeh dosti humaari, Allah ko pasand hai, bhagwaan ko hai pyaari, th song from Daata literlly means the giver. The song reminds of school days, and why it is so easy to be a secular and not a sanghi for a common Hindu, unless they are born in Sanghi families. There is the mention of Khilafat movement and the misunderstanding around it, and the  'lying for harmony' by Sharad Pawar about the Mumbai Bomb blasts of 1993 by inventing an extra bomb blast at a place called 'Masjid Bunder' in Mumbai, which was muslim-dominated, to maintain communal harmony. He himself told that he had lied, and did not want it to become truth, that would later become part of history text books, and people start believing and living in their own web of lies. You may not understand politics, or may not want to, but it affect you, your life, your children. You can choose to be not interested in politics, but you cant choose not to get affected by it. Politics is not just electoral politics, from outside they all might appear similar, but when it comes to the environment they end up creating by the mere virtue of being in power, they trigger some changes directly and some indirectly, some  as a driving force, some as a catalyst, some intended, some unintended. It affects your present, your future, your past, your history, your identity, your roots. 
  2. The Congressi Hindu Though Nehru was not a religious person and had no special love for his Hindu identity or for Hinduism, they did not create policies that would strip India of its Hindu identity and consciousness altogether. Party showcased the legacy of the likes of Bal Gangadhara Tilak, Lala Lajpat Rai, Madan Mohan Malaviya, Sardar Patel and others as part of their history and ethos. Indira Gandhi did not do or say anything that could be construed as going against Hindu beliefs or sentiments in manner and matters that were common. She wore rudraksha beads, frequented temples and mathas, had Dhirendra Brahmachari as her yoga guru, her public persona was very Hindu, something her grandchildren try to fall back upon even today. A congressi Hindu is essentially some who has a sense of belonging ot the Hindu identity, but doesn't really understand the theological basis or political aspects of that identity. He is ever willing to accommodate and adjust the expanse of the identity, but not elaborate and construct the contours of that identity and not willing to defend it.  1990s were the decade of churn. There were no classes on Hindu religious epics, nor temple on school premises run by Hindus, which were common in schools run by others. Teachers taught that it can be proved, that all the villains were good men. Saraswati Vandana was recited in schools by people of all religion and none would walk out. Onam was celebrated by all alike. Not getting into IIT and seeing the fame of Arundathi Roy, prompted Rahul to get into Journalism. 
  3. The  'terrorist' batchmate Thus with move from math to journalism, Rahul moved from Patna to Delhi. As a student of IIMC, after the 9/11 terror attack, they were asked to create a TV report, and so they started talking to people. One person was Shabaz who said, "The US is the biggest terrorist nation in the world, what the US has been doing in different countries is terrorism",  then it did not send any alarm bells that he could be an Islamist. He had left the course mid-way as SIMI (Student Islamic Movement of India) was banned in 2001 after the 9/11 attacks. No one knew where he went after. But he was the first to be arrested in connection with the Jaipur bomb blast, in 2008. He was head of SIMIs legal and Journalism cell. The partition of India was never discussed honestly in popular discourse or school textbooks. The congress blamed it on the 'Divide and Rule' policy of the British and Jinnah's complicity, while the Sanghis blamed it all on Gandhi and Nehru, in addition to Jinnah. The other incidents that took place around the time were the Parliament attack in New Delhi in December 2001 and finally the post-Godhra riots in February-March 2002. Incidentally, all three, especially 9/11 and 2002, were incidents whose impact was magnified multiple times due to live TV. The term 'Islamic terrorists' was frequently used by the US media then, but was stopped because of objections saying it aided in 'Islamophobia'. India rarely used that term in the media then. But now the use of Hindu terror or saffron terror is common. The attack on the parliament is barely considered as some great tragedy or warning for the Indian society, except in formal statement made by the political class. When communal incident is mentioned, no one miss the 2002 Gujarat riots. There is a power of storytelling and he was out to exercise that. 
  4. Lessons in journalism The general ideological bias in media narratives is not due to some grand universal conspiracy by the left to control the world, even though some people do believe that such conspiracy exists - but because of the widely held belief that the mass media is hugely powerful and thus this power has to be used 'responsibly'. Hypodermic needle model, is one of the the oldest communication models, also known as 'magic bullet' theory, this model equates messaging through the mass media with medicinal injection. The messages carried by the media are supposed to be like the medicinal fluid in a syringe, which can be injected into a receiver's body and the desired affects can be achieved to almost clinical perfection .Media is supposed be a magical gun that can inject bullets right into a person's head - without killing him - but the person's beliefs and thinking changes according to what was contained in that bullet. There is also something called the 'agenda-setting theory', which effectively argues that the media is not anything like a 'mirror to the society' - an adage often used by journalists or media professionals - but the press and the media actually go on to share the character of a society by altering its thinking and sensitivities. There were rewards for secular journalism and therefore people opted it. Social media encourage tribalism, that had started growing. Blaming Nehru and Gandhi for partition are elaborately created smokescreen to not let you see the real reason-Islamism. Having joined Sahara after specializing in TV Journalism,  then he got into IIM and went to Narendra Modi's Ahmedabad. 
  5. In Modi's Gujarat He learnt that it was important to cite data to back up arguments and propose solutions, data might not be readily available, then logical assumptions and research has to be done. IIM Ahmedabad trained him to look for hard data, and mere awesome storytelling was not enough. From 2005-2008, during the IIM Ahmedabad and then pursuing various projects before establishing Faking news, author was bust exploring new ideas and opportunities. India had faced various terror attacks during this period -  Delhi blast in 2005 and 2008, Varanasi blasts in 2006, Mumbai train bombing in 2006, Samjhauta Express bombing in 2007, Jaipur blasts in 2008, Ahmedabad blast in 2008 and the Mumbai terror attacks in 2008.All the terror attacks by Islamic terrorists were conveniently, though rightly too, blamed on Pakistan or Kashmir-based groups, but the debates in the media never hovered around the ideology of radical Islam. While things were changing, the narrative was very much in congress favor until 2010. All these while, Narendra Modi was getting ready for a long innings. Between 2002 to 2007 the image of Modi and Gujarat was controversial. He was even called 'Maut ka Saudagar', But 'Modi means business'; started resonating. Incidentally 4-5 years would see social media expanding like crazy , and many other events took place during this period.  
  6. Internet, Anna, 'paid media' The reckless coverage of the terrorist attacks by the channels gave rise to a situation where, on the one hand, the terrorists were completely hidden from the security forces and they had no means to know their exact positions, on the other hand, all these were being watched by the collaborators across the border on TV screens and was being communicated to the terrorists. A belief in nationalist ideology will translate to an idea of responsible journalism where the media actively helps the security forces in their combat operations. An overwhelming number of Indian's are patriotic, with Republic day and Independence day celebrations, and the love for tricolour. Cricket Stock Exchange, Political Stock Exchanges were created. People started relying more and using more of Internet and social media sites, especially since the Arushi case. Ideas that often originated on Twitter were featured in blogs and Facebook posts, and they travelled far. Anna and team started raising voice against corruption. While the BJP tried to 'appease' the Anna movement, even though it painted the entire political class as corrupt, the Congress tried to claim that the Anna movement was some clandestine project by RSS. That did'nt cut ice with most people, as it was not true. They tried to keep political parties away from the movement, thought some of them later joined various parties or created their own. 
  7. Hindutva vs the 'Ecosystem' The key element of an ecosystem is interdependence, not alliance or union. It is not rare or unimaginable to see the constituents of an ecosystem attacking each other. This ecosystem is the establishment. It is an entrenched bunch of people and institutions that systematically controls the thoughts and beliefs of the masses. It is often achieved via control on the media and academics. The establishment also aims to control the citizens speeches and actions, so that the status quo is maintained, and counter-thoughts and movements are suppressed. This control is achieved through judiciary, and through advocacy and activism. They are not the government, which come and go; but they remain. It is not supposed to be an organized clique that secretly meets and strategizes how to maintain the status quo, where it enjoys enormous power and privilege to influence public opinion. These models were broadly developed in the European countries in an era that is known as the 'Age of Enlightenment'. Essentially the blueprint of the ecosystem was developed by the colonial rulers of India. In 1835 Macaulay 's view is written in the Minute of Education dated 2nd Feb: ' We must at present do our best to form a class who may be interpreters between us and the millions whom we govern - a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect. To that class we may leave it to refine the vernacular dialects of the country, to enrich those dialects with terms of science borrowed from the Western nomenclature and to render them by degree fit vehicles for conveying knowledge to the great mass of the population. '  This is the class that went on to become the members of the ecosystem - Indians, who were Indian only in blood and color, but colonizers in their outlook. The Muslim leaders made sure that the ecosystem created by British never trained its guns against Islam - Hindu culture continued to be the primary targets of the 'civilizing mission' of the British and its ecosystem. The murder of Mahatma Gandhi was one of the biggest setbacks to the Hindu politics, or Hindutva politics if one can say so, as it gave a moral excuse to the British-era anti-Hindu ecosystem to continue in independent India with the same mindset and objectives. It also put the Hindus permanently on the back foot, from where they just couldn't assert their rights. Modi sold hope - there will be no corruption, there will be better governance, inflation will go down and obviously, 'achchhe din anne waale hain' - while his detractors sold fear - if Modi wins, India will lose international reputation, Muslims will be disenfranchised and citizens freedom will be taken away. His detractors didn't include just the political opponents, but the entire ecosystem. As the elections drew nearer, the commentary only grew shriller and more desperate. 
  8. Making of Modi's India Modi as a brand was becoming stronger, even Hindutva did not prove to be an impediment. Modi was making it clear that while his pitch is for all round development and sabka Vikas he was not moving away from Hindu nationalism. He was normalising one word, one symbol and one belief at a time he was making it easier for people to become sangi's without going to any Shakha. Modi's media strategies also helped. He was communicating  to the people  directly  without  gatekeepers. His opponents  and his supporters  worked overtime  to ensure  Modi supporters  remain loyal. 
  9. The sore losers 2.0 It was a party that believed that can win, a party that  took on the challenge head on and a party that concluded  that it needs to work even harder when defeated,  instead of blaming the EVM or people that won. Hindutva  camp will do good by not becoming intolerant like the  'wokes' and copy their 'cancel culture', they don't become  inherently  supremacist and violent with no regard for  personal  liberty. 
Let there be no one who writes 'Memoirs of a Libtard who never went to JNU'.

There is  a short note on RSS in the end  which  concludes with "hopefully, the Sangh and the Sanghis will get to understand each other better  in the future. It is crucial for the continued existence of both. 

Saturday, March 27, 2021

Manju Warrier


 

This Picture of Kerala's heart throb actress Manju Warrier has been going round in social media, during the last couple of days for all good reasons. The actress, no the lady with a magic tough so I would say first shot into limelight in 1995 as a star of Kerala Schools. A multi talented girl, ended up in cinemas. With her daughter just celebrating her 21st Birthday, and seeing Manju glow there are series of thoughts as there is a sense of pride to see a lady fight back, and be a role model, in an industry, where hero's even after crossing 60+ is around romancing young girls, and ladies, once married, is sidelined to have roles of a sister, mother or some other supporting role. I have seen many women who have sacrificed their lives for their families. There is no end to the number of women who drop out of school and work after marriage.

Manju's story is similar. At the time of her marriage to Dileep, she was the busiest actress in Malayalam cinema. But after the marriage, she quit acting. Dileep reached greater heights in the same field. They had a lovely daughter, and Manju became a homemaker. And one fine day after being together for more than 15 years, they decide to get divorced. Many women admit defeat in situations like this. Life goes on the wrong track. But Manju was not ready to give up like that. After a gap of many years, Manju was back in cinema. Still, there was no shortage of criticism. Conservatives have dubbed Manju as a woman who has left her husband and her daughter. Who left whom, and why, is their personal matter. We still do not have the maturity to accept that divorce is a private matter. Women who respectfully divorce are guilty in our eyes. It is tough time for anyone when relationship break. But the blame is always more on women - and the point is - she could have sacrificed more - how much more and why?

That is the uniqueness of our society. Society also has a habit of trying to push a woman into the abyss when she pursues her dreams. But even after so many stones been thrown, Manju continues to be a superstar here. Forty years later, they see the appearance of a schoolgirl.

Manju is calling out to the women of this country- Go Girl!  Go Women! Follow your dream!

Thursday, March 25, 2021

Cassandra Speaks: When Women Are the Storytellers, the Human Story Changes - Elizabeth Lesser

 https://aninjusticemag.com/women-power-stories-an-interview-with-author-elizabeth-lesser-53de62f8f4f8


Elizabeth Lesser, author of “Cassandra Speaks”; remind me of Dunja. We are shaped by the stories we tell, as individuals and as a culture. We are profoundly influenced by stories, myths, fables, and legends. When Women Are the Storytellers, the Human Story Changes (September, Harper Wave). She argues that by giving women equal voice, we would have a different set of guiding stories that value caretaking, compassion, and communication.

Women had been working against a lot of odds to find our equality, find our voice, find our influence in a world that desperately needs our influence. When we go back to the old stories, women are punished when they claim power. (Even men where)

And you see it with the story of Cassandra. Cassandra was given the gift of prophecy, but she was also cursed and told that no one would believe her. She said her truth, she called out things that she saw in her culture that shouldn’t be happening, but no one believed her and she was driven mad. We have all these stories where women are punished for being powerful.

Power just means wanting to influence your own world, your family, your business. We all have that urge, but women have been shamed into thinking that if we want power, there’s something too aggressive about us, too bossy. There’s this idea that something deep inside of a woman, our core self, there’s something shameful about it. Why would we want to bring that out and influence the world?

Shelley Taylor, a researcher at UCLA, looked at this idea that the only reactions to stress are fight or flight. That has been our understanding forever, that under stress and duress, humans do one of two things: fight or retreat. Dr. Taylor began to look at how female mammals respond to stress. And she came up with the term “tend and befriend.” Female animals, including women, do not react to stress with fight or flight, but are more likely to tend and befriend. This has been shown often in corporate America, where often women’s response to stress is to create a sense of belonging in a team, as opposed to “I’m the only one who knows how; I don’t need to ask for other people’s opinions; your opinion is less important than mine.” It’s more a gathering of ideas and a gathering of people into a sense of belonging.

The first thing to bring transformation is to know [the stories]. If you don’t know the story, you can’t write a new one.

There is a made up word innervism. There are a lot of the people working for peace and justice causes who are really angry people, people who had never taken care of themselves and were projecting their own stuff all over their issues. We need to work on it in ourselves. If you want to walk this path in every part of life,  that involves some kind of inner work. That’s called as innervism.

We need to work on our own peace of mind, so we can be a real peacemaker. If we can match up what we want out there with what’s going on in ourselves, we will be much better activists. Gandhi said it in his famous line: Be the change you want to see in the world.

Respect each other’s opinion, even as we fight for our own. That is a new model. If enough women get into all sorts of leadership positions, that we would see that change, especially if women don’t morph so much once we get our foot in the door that we lose the very thing that the world needs.

Feeling ready to change the story? Elizabeth Lesser suggests ways that we can reclaim our voices and flip the script:

Free yourself from imposter syndrome. Take the VIA Character Survey or other online surveys to learn more about your inherent strengths. Interrupt the imposter’s voice when you hear other women downplaying their achievements or second-guessing their abilities.

Create a list of inspiring women. Share quotes and stories from these inspiring women.

Make your own “Best Of” lists (e.g., books, songs, movies) that include works by women. Use your lists to encourage librarians, bookstore owners, DJs, or others to expand the works they offer and promote.

Pay attention to the language you hear every day. How often do you hear metaphors from war, violence, and sports? Try to go a day without using these metaphors. Instead, make up your own images and metaphors that draw on the kitchen, gardening, art, or other sources.

Think about what “legacy” means to you. Then write your own obituary. Use it to remind yourself of your truest nature, the qualities you want to nurture and the gifts you want to give in your life.



American homes

Getting out of the house by itself, during the past year was a tedious task, can you comprehend, what would it be like, when you need to move your home where you lived for years, into another home closer to your parents? When you stay at one place for decades, you tend to accumulate things and memories, sorting, and leaving them behind is overcoming both emotional and physical barriers. As they say, all is well that ends well. Once you are in your new place, and all is settled, there is a big sense of satisfaction, for self it's a huge relief, and so for the near and dear ones, too. 

Not a traditional American house, but it was lovely to have a sneak peak into this one in Rayland, Ohio, about 20 minutes from wheeling WV, where our Lovely Lynnette moved into recently. As you reach the house, this is how it looks:


It was a stand alone house, and the portion on the LHS of the picture, was added, for Car parking. Once we enter the house, this is how the living room look like:


The one in the living room is a family member and not a guest, were you able to find the member?  The fire place and X'mas tree add charm, and can be seen in most houses. 


The beautiful dining hall, and mostly this room have pictures of family members. It's said that family that eat together stay together.


And how do we eat, unless we cook or get if from out. It's not feasible to get things from out always, and so we have kitchens. And it is here where most houses have the Dishwasher (obvious), Washing machine and the fridge.  Some houses do have a separate wash area as well. All spic and span with closed cupboards. Because of the  kind of weather there, you will not find insects around. 

who would not want to occasionally relax, and stretch themselves, after standing for long in kitchen, after having yummy food, when guest leave after fun and party,  one just get's into the bed room with the pretext of having a me time, and end up having a siesta if not definitely, after a long days work, to rejuvenate oneself, this where one spend a night. You have this place with things that give you comfort, there is a teddy bear on the bed, and did you see on the wall above the beautiful wooden box, the picture has footprints, in the shape of heart. 

With all the inputs through out the day, do we not need an output as well, do we not need to clean ourselves and get ready fresh? Most houses have common bathroom and toilets and bath tub and shower are common necessity. 

Windows and side doors, keep us fresh giving us a view of the outdoors. The garden in the courtyard seem to weather away during every snowfall, and some things there come back after the snow. 


For a traditional house, here is the one where she lived before moving into this new house, in Shadyside Ohio about 25 minutes from wheeling, WV. It's said that a house is built by hands but a home is built by heart.. 


Spring, Autumn, Snow or rain, they provide us a roof over our head as we stand and wonder on the happenings around us. We stand and stare like the tree without leaves at times making snowman and enjoying the flickering snow, and wonder how overnight, there are blossoms in white on them, then slowly there is greenery and flowers bloom, variety colors, joy and hope around, this become even more colorful, with the green leaves changing colors, and there is fall around, the rhythm of the cycle continue, and we keep wondering and life goes on....each having own favorite season, 


Each come with their own challenges, clearing off the snow, keeping weeds away, cleaning the fallen leaves, it's not always easy, but some things we enjoy and some we do not. Another interesting fact is the houses are without border walls, dividing one another from the neighbors. Isn't that wonderful, and what is needed more in this world, houses without border walls, but with bridges into the hearts of one another without and around. 


Don't you feel all these pictures to be postcards? A picture perfect home - and wishing that so be the joy in staying there. 

Tuesday, March 23, 2021

Vesper Flights By Helen Macdonald - Wunderkammer or The Numinous

 Wunderkammer

/ˈvʊndəˌkamə,German ˈvʊndɐˌkamɐ/

noun

a place where a collection of curiosities and rarities is exhibited.

After seeing the rainbow when I wrote "Hang on when the winds are blowing and look out with a slightly upward  face ; never known  what you will end up seeing..", never expected my weekend was going to be www - wondering with wunderkammer. 

28th of 2021, and 5th of February Vesper flights by Helen Macdonald is a Wunderkammer, and I keep loosing myself reading it, transposed into the past at times, wondering about the mysteries of nature and changing times. 



This is a book about observation, fascination, time, memory, love and loss and how we make the world around us. Moving and frank, personal and political, this book has lot of nature.  The subject of the book is love, and most specifically love for the glittering world of non-human life around us. Finding ways to recognize and love differences. The attempt to see through eyes that are not our own. To understand that our way of looking at the world is not the only one. To think what it might mean to love those that are not like you. To rejoice in the complexity of things. Literature shows us that we are living in an exquisitely complex world that is not all about us. It does not belong to us alone. It do succeed in teaching us the qualitative texture of the world. We need to communicate the value of things, so that more of us might fight to save them. Cannot Thank you enough for your thoughts on this book Bindu Manoj. I am not even half way through. Normally it should have been completed by now. But so much to ponder in each of the 41 chapters that follow.

1) Nests: 

Home that your carry within you, not simply a fixed location. How nests and eggs are good things to think about when considering matters of individuality, and the concepts of same, and different and series. Meaning of nest is always woven from things that are partly bird and partly human, and as the cup or wall of a nest is raised, it raises, too, questions about our own lives. Do birds plan like us, or think like us? We are fascinated by the difference between skill and instinct, just as w police the difference between art and craft. We see our own notions of home and family in the creatures around us, we process and consider and judge, and prove the truth of our own assumptions back to us. Egg collection needs skill, bravery , knowledge of the natural world, as the collector grants themselves the permission to withhold new lives and new generations. Eggs and war; possession and hope and home, human hurt and harm. If you hold a falcon egg close to your mouth and make soft clucking noises, a chick that was ready to hatch will call back.  Eggs make the author upset, and she realized the reason, loneliness it was. And what a time to read this, when just one set of birds flew away from the nest out of the window, and another is being hatched at home:-)

2) Nothing Like Pig: 

There are animals that are mythological by virtue of being imaginary: basilisks, dragons, unicorns. There are animals that were once just as mythologically rich, but have had so  much exposure to us now that their earlier meanings have become swamped with the new ones: lions, tigers, cheetahs, leopards, bears. We have a long history of territorial anxiety over wild animals intruding on our spaces. When animal become so rare that their impact on humans is negligible, their ability to generate new meanings lessens,  and it is then that thy come to stand for another human notion: our moral failings in our relationship to the natural world. The world has lost half its wildlife in my own life-time. Climate change, habitat loss, pollution, pesticides and persecution have meant that vertebrate species are dying out over a hundred times as fast as they would in a world without humans. The calling forth of an animal icon into flesh, the realization that there is a particular form of intelligence in the world that is boar-intelligence, bar-sentience and being considered by a mind that is not human forces you to reconsider the limits of your own. 

3) Inspector Calls: 

New tenants come to look for a house, with eight year old autistic son Antek, whom the author takes to meet the parrot. They think the house is too small for them and their son, but the son with certainty say, I am going to sleep in the room with the parrot, when we live here. We glory in the importance of accurate classification. 

4) Field Guides: 

Help identify birds, but even the simplest is far from transparent windows on to nature. The more animals and plants you learn, the larger, more complex and yet more familiar the world around become. Today electronic field guides are becoming increasingly popular, and photo-recognition apps like Leafsnap and Merlin Bird ID let identify species without the skills required to us field guides. They can play animal sounds and songs. With them you learn new things.

5) Tekels Park: 

Almost by accident I'd been granted this childhood of freedom and privilege, partly through a quirk of location, partly through my parent's trust in the safety of this place, and I lived in the familiar setting of so many of my children's books. I didn't know how unusual my freedom was, but I know what it had given me. 

It's the same the whole world over

It's the poor what gets the blame

It's the rich what gets the pleasure

Ain't it all a bloomin' shame?

It's so painful to see the meadows lost, the trees cut. Something I had myself written on seeing the trees cut from time to time.  Centuries of habitat loss and the slow attenuation of our lived, everyday knowledge of the natural world make it harder and harder to have faith that the way things are going can ever be reversed. 

We so often think of the past as something like a nature reserve: a discrete, bounded place we can visit in our imaginations to make us feel better. I wonder how we could learn to recognize that the past is always working on us and through us, and that diversity in all its forms, human  and natural, is strength. How better was the past. What is being looked for is neither the past, nor the present, but it gestures towards the future whose little hurts are hope. 

6) High-Rise: Change the way we see. Bring us different view of the world, of prospect and power - making the invisible visible. (Wasn't there a post by me on this almost 10 years before); We can see so may birds migrating, from street level, the blank sky above seems a very different place, deep and coursing with life. Living in a high-rise building bars you from certain ways of interacting with the natural world. You can't put out feeders to watch robins and chickadees in your garden. But you are set in another part of their habitual world. High-rise buildings, symbols of mastery over nature, cna work as bridges towards a more complete understanding of the natural world - stitching the sky to the ground, nature to the city. Birds find homes here, like in cliffs. (Do we not have pigeons all around here. )

7) The Human Flock: 

Flock exist because of fear. The magic of flocs is the switch between geometry and family. How easy it is to react to the idea of masses of refugees with the same visceral apprehension with which we greet a cloud of moving starlings or tumbling geese, to view it as a singular entity, strange and uncontrollable and chaotic. But the crowds coming over the border are people just like us. Flock help pick similarity out of strangeness, wanting freedom from fear, food, a place to safely sleep. 

8) The Students Tale: 

A fellow student, embracing Christianity, was about to be imprisoned, so he flees from home, how he flees and gets into a detention camp was all very bad. English not being the first language, but most common words used were Apostate, Bigoted, Depraved. Hide. Inspite of it all, wants to help people. Back to school all click pic, waiting while the world is rebuilt. 

9) Ants: 

Their contemplation on scale and purpose cant help but remind that we are not even a little more than ants in the wider working of the world. 

10) Symptomatic: 

Migraine though painful, helped realize we're not built with the solidity so many of us blithely assume. WHO's 1948 definition of Health - ' a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity' - refers to precisely no one, is a sweetly turned phrase more ableist than utopian. That perfection cannot be intrinsic to us, built as we are of chemicals and networks and causal molecular pathways and shifting storms of electricity; none of us are ever in perfect health. Pain wipes you free of knowledge, makes understanding utterly redundant. Some get migraine around the time of their periods, and therefore it is said that menstruation is migraine's closest cousin. Apocalyptic thinking is a powerful antagonist to action. It makes us give up agency, feel that all we can do is suffer and wait for the end. No. It is not always a cataclysmic ending and not always a disaster. In its earliest sense the word meant a revelation, a vision, an insight, an unveiling of things previously unknown and it bring the knowledge, that we have the power to intervene. Just as the migraine stricken brain can be altered, so also the structure of the world, locked into what feels like an inevitable reliance on fossil fuels and endless economic growth. There are actions we can take and is required. We can exert pressure, we can speak up, we can march and cry and mourn and sing and hope and fight for the world, standing with others, even if we don't believe it.  Miracles are waiting for us to find them. 

11) Sex, Death, Mushrooms

We hardly know the existence of fungal life until we see the fruiting bodies it throws up when conditions are right. Mushrooms are a visible manifestations of an essential yet ungraded world. With mushrooms, there’s a kind of connoisseurship attached to this transgressive relish. A destroying angel looks just like a mushroom to most people, but to a mycologist it’s a compelling reminder of mortality, and at the same time is testament to one’s personal expertise, the ability to notice and make fine distinctions between one organism and another. We’re definitely fascinated by creatures that can hurt us, like crocodilians, sharks, and big cats, and evolutionary psychologists often suggest that our fascination with lethal creatures has clear evolutionary roots—we are hardwired to notice them before less threatening creatures.  It’s thrilling to be close to the lethal side of nature in same way that standing on a cliff top can provoke a thrill: it raises notions of agency, existence, mortality and one’s own identity all at once in a way that makes those things safe to imaginatively explore.

12) Winter woods

So often we think of mindfulness, of existing purely in the present moment, as a spiritual goal. But winter wood teach something else, the importance of thinking about history. They are able to show you the various pasts all at once. In them potentiality crackles in the winter air. 

"And while my feet are treading on last year’s leaves, those of next spring are already furled in buds on the tips of twigs around and above me.” The line puts the reader in the woods. That's the beauty of writing, very poetic, given she was first a naturalist, then a poet and only after that a writer. 

13) Eclipse

Sun and Moon. Darkness and Light. Sea and Land, Breath and no Breath, Life and Death. A total eclipse makes history laughable, makes you feel both precious and disposable, makes the inclination of the world incomprehensible, like someone trying to engage a stone in discussions about the price of a celebrity magazine. Watching the sun climb out is even more affecting. From a point of brilliance, it leaps and burns. It's unthinkably fierce, unbearably bright, something  like a word. And thus begin the world again. 

Remembering the Mahabharata story. 

14) In Her Orbit



Dr. Nathalie Cabrol.  Born in France on August 30, 1963. 

Her hero is her husband Edmond Grin is 101 years old now. Cabrol calls him Merlin after the magician. She was 23 and he was 66 when they first met. She was doing her Ph.D in astrophysics. At that time in her brain that was like: "I know this man. I know this person. From where do I know him?" He sat near her in the class, they looked at each other and "That was it - it took us, you know?" "I cannot explain, but I was waiting for him to show up". "When he has nothing to do, he plays with Einstein's equations:

For more than a decade, Dr. Nathalie Cabrol has been going to Mars every morning as she pursued her dreams of exploring Gusev Crater. She’s a planetary geologist with the SETI Institute and NASA Ames Research Center. In a unique scientific partnership with her husband, Dr. Edmond Grin, Cabrol studied and successfully proposed, and promoted Gusev Crater as a landing site for the martian rovers. Gusev may hold an ancient lakebed; Spirit is seeking evidence of water on Mars. Her fascination includes microbes, mountaineering, deserts.  Volcanos, lakes; fire, water. They are Completely opposite but if they work together they create steam, which is a source of energy. You can produce power and create things with that.  If water goes on fire there is destruction. She is trying to find balance between creation and destruction. There is a pattern in her life, she say;  where the highest of highs are swiftly followed by the lowest of lows. 

"What people see in me is the successful woman, the leader, but all of this is built on sweat and work and temper, you know? It's losses, tragedy, death and tears. I guess you cannot be strong if you never have been hurt and learn how to survive that."  

"There was this sense of being responsible for myself, of being in chare and seeing beautiful things, and exploration and discovery."

Her interests include studying climate change. she says:

"Earth itself is in no danger whatsoever. It will survive whatever we throw at it. What is in danger is the environment that made us possible. We are pretty much cutting the branch we are sitting on. So either we understand that very quickly or life will go on - but a different one. It's going to be sudden and frightening". She  thinks it will not be a slow disappearance. 

As a child she had a sense of connecting, that were not so obvious to others. She believes that this is still one of her greatest strengths. 

Antofagasta is a port city in northern Chile, about 1,100 kilometres (700 mi) north of Santiago. Aguas Calientes Volcano or Cerro Aguas Calientes, also called Simba, is a cone-shaped stratovolcano located 5 kilometres east of the Lascar volcano and 10 kilometres north of Laguna Lejía, Chile. this is where Helen Macdonald had been with Nathalie Cabrol. Cabrol has deep respect for the cultural histories of the landscapes she works in. About this place she say Inca's would come to ask questions of God and so are they. Same questions "Who we are, where we are coming from, what's out there? We are trying to connect to our own origins. So we are doing this scientifically, they were doing it in a more intuitive way."

Are we alone?  Is her quest. 

and her advise to all is, " We create our own barriers and limitations. Keep dreaming as dreams do not have such barriers and never take no for an answer."

15) Hares

Indicated spring once upon a time, but is becoming rare. They are the fastest land animal. Feed mainly at dawn and dusk, they eat their own droppings. They are things of eyes and speed and fear; they have an astonishing capacity to outrun, jump and dodge things that pursue them - foxes, dogs, eagles. 

16) Lost, But Catching Up

Allergies never fail to make new life. Writer is allergic to horses, dogs, foxes and reindeers.A week after her fathers death, as she was smoking in her porch, she saw succession of mud died, battered 4X4s  passed her way, giddy, wet, rainy echo of hounds, and soon after there was one pale, alone hound being a hound, trying to follow and catch up with the others, tired but joyful.  

17) Swan Upping

Swan Upping is the annual practice of catching the swans on the River Thames and marking them to indicate ownership by the Crown or a corporation.The name of the ceremony is thought to originate from the call, "All Up" - a signal for the boats to circle a brood. Private owners of swans developed a complex system of markings, etched into the swans' beaks to identify them as private, and not Crown, property. Historically, this legislation was created because swans were eaten as a prized food at banquets and feasts. Valuable rights of ownership were granted by the monarch to a select few. But today, swans are no longer eaten and are a protected species. Global by virtue of being local. Linked it to Brexit and the fears. 

18) Nestboxes

Nestbox, is a man-made enclosure provided for animals to nest in. The modern nest box was invented by the British conservationist Charles Waterton in the early 19th century to encourage more birdlife and wildfowl on the nature reserve he set up on his estate at Walton Hall. 

19) Deer in the Headlights

In America on record 200 people die every year hitting dear, and unrecorded would be still more. It's called Deer vehicle collison (DVC).  Deer surprise and delight people. But they die because they hav no conception of the nature of roads. They are creatures with their own lives, their own haunts and paths and thoughts and needs. 

20) The Falcon and the Tower

For the longest time we thought of peregrine falcons as rare, shy creatures found only in the wildest, most forbidding places, like mountains, remote gorges, sea cliffs and crags, where they came to seem an intrinsic part and animate expression of uncorrupted wilderness. But these days you’re more likely to see a peregrine (a kind of falcon, but the world literally mean, one from abroad) sitting on a factory roof or chasing pigeons between office buildings downtown. We assumed these birds needed wilderness. We assumed they were made of it. It turns out they don’t, and they aren’t. Watching a peregrine hunting over an industrial landscape is a reminder that animals can always resist the meanings we give them, and they can always surprise us. It’s a good thing to remember. Falcon's haunt landscapes that speak to us of mortality: mountains, by virtue of their eternity,; industrial ruins, by virtue of their reminding us that this, too, in time will be gone, and that we should protect what is here and now. Set at an abandoned power station, the essay ends with a note saying the “act of watching a falcon chase its prey above the scarred and broken ground below feels like quiet resistance against despair. Matters of lif and death and a sense of our place in the world tied fast together in a shiver of wings across a scrap of winter sky.”

21) Vesper Flights

Vesper is a Latin word meaning evening. Vespers are evening devotional prayers, the last and most solemn of the day, and 'Vesper flights' is the most beautiful phrase, an ever-falling blue. 

There are different layers between us and the centre of the Earth: crust, upper mantle, lower mantle, outer core, inner core. Upwards in expanding rings of thinning air it is troposphere, stratosphere, mesosphere, thermosphere, exosphere. Few miles beneath is molten rock, a few miles above limitless dust and vacancy, and we are in the troposphere. There is so much up above, and so much below, so many places and states that are implacable, unreachable, entirely uninterested in human affair. 

Listening them One by one built imaginative sanctuary between walls of unknowing knowns.

"I’m starting to think of swifts differently now, not as angels or aliens, but as perfectly instructive creatures." After leaving their nests, young swifts apparently fly continually for two or three years, never landing at all. They inhabit the air as herring inhabit the ocean. Their vesper flights, the precipitous ascents these birds make every dawn and dusk. Twice daily they fly thousands of feet above their usual airspace in order to orient themselves using the patterns of stars and polarized light, wind direction and distance vision, and it seems likely they do this in order to predict oncoming weather and work out what they should do next. Their Vesper Flights take them to the top of what is called the convective boundary layer. Humid, hazy part of the atmosphere where the ground's heating by the sun produces rising and falling convective currents, blossoming thermals of hot air; it's the zone of fair-weather cumulus clouds and very day life for swifts. What they are doing here is:

  • Forecasting the weather
  • Planning the next trip
  • Orienting themselves
  • Decision Making by using the 'many wrongs principle', i.e. averaging all the individual assessment in order to reach the best navigational decision. 

These flights are instructive. They speak  of how we, as societies and individuals, need to take time to work out exactly where we are, and what is on all our horizons, so that we might know the best courses to take in the face of what is coming towards us. 

T.H. White's Merlin said: "The best thing for being sad, is to learn something". The realm of our own life is the quotidian. As we live inside the protective structures that we have built; none of us can bear too much reality. So we have hobbies. We're held together by our lives, our interests, and all our chosen comforts. But we can't have only those things, because then we can't work out where we should be headed. 

Not all of us need to make that climb, just as many swifts eschew their vesper flights because they are occupied with eggs and young - but as a community, surely some of us are required, by dint of flourishing life and the well- being of us all, to look clearly at the things that are so easily obscured by the every-day. 

Swifts, are fables of community, teaching us about how to make right decisions in the face of oncoming bad weather, in the face of clouds that sit like dark rubble on our own horizon. 

22) In Spight of Prisons

Lampyris noctiluca, things both sublime and ridiculous: half intimations of remote stellar distance and half waggling bettle bums. Glowworm's adult lives are short and made of light—but in their two years as larvae they are creatures of macabre darkness, using their proboscises to inject snails with paralyzing, dissolving neurotoxins before sucking them up like soup. This reads like a horror movie. Female glow-worms can't at, drink or fly, but spend their days burrowed deep in stems and under debris, emerging after twilight to clamber up plant stems and glow to attract the smaller, winged males. Once mated, the female extinguish their light, lay fifty to a hundred and fifty small spherical, faintly luminous eggs and die. It seems more like magic than chemistry. Light is the result of a reaction when the enzyme luciferase acts upon a compound called luciferin in the presence of oxygen, ATP and magnesium. Glow extinguishes if kept in a vacuum. They cannot be meaningfully captured on film. They are part of our hidden countryside; guiding distracted wanderers. 

23) Sun Birds and Cashmere Spheres


Oriole and the nest. Being a rare bird in England, though very common in America, this covers the authors attempts and struggles to see the bird, which was like a fingernail at arm's length.  (Another post on birds and nests at home)

24) The Observatory

It's impossible to regard the natural world without seeing something of our own caught up in it. When lonely, Swan gave Helen company, and she finds comfort watching the artistic swans in our era of rising political nativism.

25) Wicken

Wicken Fen is a tiny fragment of the lost marshland ecosystem that once covered around two and a half thousand square miles of eastern England. When she took her niece there, niece asked her when they made this place, where did they bring the animals from? She wanted to know if the animals were brought from the zoo. The countryside she saw was always a green desert. Charles Darwin had collected rare beetles from wicken-cut reeds sent to Cambridge in boats to light university fire. It is pleasurable to imagine that you can commune with the past in a place like this. There is more to listen . This way of watching wildlife is full of difficulty and mystery, it makes the landscape seem intrinsic to what its creatures are: things in the present moment - bewitching, complicated and always new. 

26) Storm

Storms are things of metaphors and memory, they distress some, while it is a glowing moment for others. Writer recalls, her father explaining, how storms are born from sunlight and hot earth, moving air and water, and how you can count the seconds it takes between lightning and thunder - one Mississippi, two Mississippi - to work out how far away the storm is. Five second is a mile. Summer storm conjure distance and time but conjure, too, all the things that come towards us over which we have no control. No weather so perfectly conjures a sense of foreboding, of anticipation and waiting, as the eerie stillness that often occurs before the first fat drops of rain, when storm light makes luminous all roofs and fields and strands black silhouettes of trees on the horizon. This is the storm as expectation. As solution about to be offered. Or all hell about to break lose. This is the weather we are all now made of. All of us waiting. Waiting for news, waiting for hope, stranded in that strange light that stills our hearts before the storm of history. 

27) Murmurations



Murmuration refers to the phenomenon that results when hundreds, sometimes thousands, of starlings fly in swooping, intricately coordinated patterns through the sky. Starlings is a gregarious Old World songbird with a straight bill, typically with dark lustrous or iridescent plumage but sometimes brightly coloured. Science turned to romanticism. The particulate beauty of unimagined hordes of lives that aren't our own, tracked minute by minute across the sky and rising out of mystery. This is music made comprehensible by war, but the songs the birds sing are hymns of slowly moving light. Out to renew the passport, when it was informed that it would be given, the writer was thinking of the bird-bander told me what happens if you mist-net long-tailed tits. Because they forage in family flocks, these mouse-sized birds get trapped in mist-nets all at once. Freed one by one from the mesh they're hung in individual bags from hooks in the ringing shed, ready to be weighed and measured and ringed. And in that awful solitude they call to one another, ceaselessly, urgently, reassuring each other that they are still together, all one thing. And once the rings are closed about their legs, they're released, all together, to resume their lives, carrying their tiny numbers with them as they fly. 

28) A Cuckoo in the House

Title name is based on an animal book from 1950 and the writer is the real-life spy Maxwell Knight, the inspiration for “M” in the James Bond series, was also a BBC radio naturalist and a Cuckoo called Goo. There are skills that spies and naturalists share . So many famous spies have been naturalists and bird-watchers. There are definite correspondences in techniques and psychologies: stalking unwitting creatures unseen, making close observations, reading body language, having the capacity to wait for one’s target in patient silence and obscurity, all are things so obviously shared between these worlds that in the 1950s the term “bird-watcher” was British intelligence slang for spy. What’s more, being an amateur natural historian is a classic cover story for agents in the field, for it allows one to possess binoculars and spotting scopes, notebooks, technologies like parabolic reflectors, even radio-tracking devices, and a fairly decent excuse to be in places far from the usual tourist tracks . Cuckoo's life beautifully mirrored the concern's of Knight's own. The words Knight used to describe Goo's behavior were highly charged: Friends, Newcomers, Handlers. Cuckoos are competent and ruthless, who lay eggs in others nests. 

To trust an animal, he wrote in Taming and Handling Animals, one must tame it oneself, make it 'gentle and tractable'. The accent is on the word 'make' because to tame a wild creature means that we have to gain its confidence, remove its natural fears, and in many cases even inspire affection, so that the animal concerned will feed readily and regularly will look well; will refrain from biting and other forms of attack and will accept us as well disposed towards it.. or possibly as one of its own kind. A fool of a person will never own an intelligent pet; a nervous person will never succeed in winning the confidence of any wild creature. 

Our understanding of the animals is deeply influenced by the culture in which we live. No matter how they are tracked on their long migrations, they still are birds of mystery, things much greater than small bundles of bones and muscle and grey feather. They tell us things about ourselves, about the way we see our world and they carry their strange human histories with them on their way. 

29) The Arrow- Stork

It encourages me to see the world as an animal does: a place without politics or borders, without humans at all, merely a series of habitats marching climatically from cool northern mountains to the thick rainforests of Angola and Congo.  

You watch young cuckoos find their way to Africa with no parental help, see loggerhead turtles swim seven and a half thousand miles from feeding grounds off Mexico to the beaches of Japan; discover bar-headed geese migrating over the Himalayas, in doing so enduring extreme and sudden changes in elevation that would disable or kill a human. You can marvel at the bar-tailed godwits flight from Alaska to New Zealand across the Pacific Ocean. To us these appears remarkable feats of physical endurance. We cannot help measuring the capacities of animals against our own. 

Our unconscious desire to see ourselves in the lives of animals is shared by the scientists engaged in various projects, making birds partners in their research. They are used for geopolitical games of surveillance and intelligence, weather forecasting and climatic research. A Stork named Menes carrying a 'suspicious electronic device, was suspected of being a spy. Security experts cleared the stork of  espionage and he was released, only to be later found dead on an island near Aswan, a draggled corpse of a stork that had become a poignant avatar for human fears and conflicts. A story of almost comical paranoia. 

30) Ashes

Solastalgia is a term coined by the Australian environmental philosopher Glenn Albrecht to refer to people's emotional distress when their home landscapes become unrecognizable through environmental change. He was speaking of drought and strip mining. It can arise by melting tundra and wildfire as well. Tree diseases bring economic loss and ecological impoverishment while at the same time striping familiar meaning from the place we live in. Globalisation with it's accelerating scale and speed of international trade has brought numerous pathogens and pests to species with no natural resistance to them. If you are a tree, death comes hidden in wood veneer, in packing material, in shipping containers, nursery plants, cut flowers, the roots of imported saplings. Will the new generation Children learn to regard constant disappearance as the ordinary way of the world? Hope not. 

31) A Handful of Corn

'Simple, Franciscan act of giving to birds makes us feel good about life, and redeems us in some fundamental way.' - Mark Cocker. Feeding animals can be a deep solace to those who for reasons of social or personal circumstance, find contact with others difficult or impossible. People who feed urban pigeons tend to be isolated and socially marginalized as such acts ephemerally dissolve people's solitude. People are even fined or jailed because thy refuse to stop feeding birds in their gardens. There are acceptable animals and unacceptable animals, as there have been deserving and undeserving poor. Appealing to fears and threats of invasion, foreignness, violence and disease, help to distinguish them. People feed animals and birds because it surrounds us with creatures that know us, are able to forge bonds with us, have come to regard us as part of their world. 

32) Berries

Berries grow to be eaten, not for interior decoration. Many have evolved as vegetable offerings to birds. During winter birds find difficult to find food and berries are some of the few things that they find to eat. But people use them to decorate Christmas trees. The gemlike cluster of berries make the house look spectacularly festive, but those are meant for birds and not for decoration. Flocks of waxwing, take away food even from your hand during this time. 

33) Cherry Stones

Hawfinches, starling-sized finches with enormous, cherry-stone-cracking beak resembles a pair of side-cutting steel pliers quite capable of severing a human finger. They have been immigrants. Spurred by failure of the hornbeam crops, warm air storms, loss of suitable habitat, nest predation by grey squirrels, are all various reasons. They move across Europe. These spectacular refugees have eschewed the venerable treetops of stately homes to spend their time with sparrows, feeding happily on sunflower hearts and peanuts scattered on garden bird tables. The unprecedent irruption of avian refugees speaks so obviously of current issues - political borders. The history of hawfinches in Britain reminds us how seamlessly we confuse natural and national history, how readily we assume nativity in things that are familiar to us, and how lamentably easy it is to forget how we are all from somewhere else. 

34) Birds, Tabled

Bird Fair and Bird show: Our attitudes towards nature are shaped by history and class and power. These two events mirror a longstanding division in the ways we relate to the natural world. One view is that nature is something pristine out there that should only be observed or recorded; the other sees it as something that can be brought into interior spaces and closely interacted with. 

35) Hiding

A wildlife hide: a building whose purpose is to make one disappear. What you see from hides is supposed to be true reality, that is wild animals behaving perfectly naturally because they do not know they are being observed. In so doing, you create a divide between you and the natural world, it's like watching a television screen.  

36) Eulogy

Nightjars are cryptic beasts for whom subtlety is safety; during daylight hours they rest and nest upon ground that so perfectly matches their feathers they are almost impossible to detect, even from a few feet away. 

37) Rescue

Tending injured and orphaned creatures until they are fit to be returned to the wild can feel like an act of resistance, redress, even redemption. It's little like the story of Noah rescuing the animals. There is something inside humans when they're faced with a helpless creature. Most people, mainly children, cannot see a child suffer. Rescuing animals draws out 'raw emotions that unleash our deepest insecurities about our humanity, mortality and place in the natural world. Rehabs are often criticized for being too sentimental, their work dismissed as acts of compassion for individual animals with little or no conservation benefits. Writers friend Judith has been rescuing swifts, and she feels that each bird she saved, may truly be precious to the species fortunes. Orphan swifts are brought to her from all over eastern England. While some don't make it, most are successfully retuned to the wild, triumphing over death. It's tiring to let them go, but once you let one go, it's sheer magic. Anticipation. Functional explanations: Bird is warming up its pectoral muscles ready for flight. Emotional explanations: anticipation, wonder, joy, terror. The sensitive filoplumes growing betwen the feathers of its wings and sleek sides ar being brushed by the breeze, feeing their element for the first time. With a little motivation, the swift starts to ascend, flickering up and up into a sky streaked with evening cirrus. It describes on carful circle above the head, then lifts even higher and fly. Hands that it's claws had gripped tight before letting go, is the last solid thing the bird would touch for years. 

38) Goats

You lay your hand on a billy goat's forehead and push, just a little. You push, and it pushes back, and you push harder, and it does too, and it's a little like arm-wrestling, but much more fun, and the goat always win. Once writer told her dad about her love for pushing dogs. A year later he came home crossly, as he tried doing it in a zoo, but the goat went back and both fell. A press photographer, having done this in front of his colleagues, the press pack never let him forget it.

39) Dispatches from the Valleys

Out of college you want to live , have real job in real world, working with real and sensible people, so when Helen Macdonald was hired by a falcon conservation-breeding farm in rural wales, she was convinced she had found her perfect career. But two incidents made her want to escape, Ostrich trapped in a locked barn, who was bleeding the whole night with one leg injured, she hit the head of the bird, made it unconscious and killed and the encounter with the heard of bullock in the valley, on the lee side of a slope in the far distance. She went full-on Captain Willard from Apocalypse Now. It was an epic stalk. Cover, concealment, camouflage. No sudden movements, everything slowed into certainty. Crawling she reached there, and yelled. The heard scrambled to its feet, lowing in entirely understandable terror, and stampeded, she continued, until they were all gone. The ostrich and the cattle were living animals with their own life - worlds and deserving of their own stories. They were encounters with animals that resolved themselves into personal truths. And the nature of those truths were particular. They weren't hard-won through therapeutic dialogue, but like those offered by Tarot Cards. Many strangers have ben generous enough to share with her a meaningful encounter they have had with an animal. Encounters with creatures are real, built out of all the stories and associations we've learned about them throughout our lives. We must be readier to accept what animal's emblematic selves are trying to tell us. Cows, were a warning to make them run the hell out of there, because the valley we were all in was dark and deep and could have no good end. 

40) The Numinous Ordinary

There are times in which the world stutters, turns and fills with unexpected meaning. When rapturousness claims a moment and transfigures it. Love, beauty, mystery. Epiphanies, Occasions of grace. Secular lexicon at times don't give right words to describe certain experiences and failings. Books that investigate the nature of our intuitions of the sacred, written by people like William James and Rudolf Otto, does. Like 'the soul, held speechless, trembles inwardly to the furthest fiber of its being'. We encounter numinousness in various ways. It could be a story, a radio, a tape, though light, heavy, holding us in thrall, a scrap of the divine not good for the soul, a thing that stands between you and telling of secrets. You become obsessed with it, until you decide to be. 

41) What Animals Taught Me : Animals don't exist in order to teach us things, but that is what they have always done, and most of what they teach us is what we think we know about ourselves. The purpose of animals in medieval bestiaries, for example, was to give us lessons in how to live. I don't know anyone who now thinks of pelicans as models of Christian self-sacrifice, or the imagined couplings of vipers and lampreys an allegorical exhortation for wives to put up with unpleasant husbands. But our minds still work like bestiaries. We thrill at the notion we could be as wild as a hawk or weasel, possessing the inner ferocity to go after the things we want; we laugh at animal videos that make us yearn to experience life as joyfully as a bounding lamb. A photograph of the last passenger pigeon makes palpable the grief and fear of our own unimaginable extinction. We use animals as ideas to amplify and enlarge aspects of ourselves, turning them into simple, safe harbors for things we feel and often cannot express. None of us see the animals clearly. They're too full of the stories we've given them. Trying to imagine what life is like for an animal is doomed to failure. The attempt is good and important thing. It forces you to think about what you don't know about the creature: what it eats, where it lives, how it communicates with others is important.  We should value natural places for their therapeutic benefits. It's true that time walking in a forest can be beneficial to our mental health. But valuing a forest for that purpose traduces what forest are: they are not there for us alone. 

All of us have equal billing in this world. We are living in apocalyptic times. But in the oldest sense of the word, apocalypse doesn’t mean one final, dreadful ending, but a revelation of things that were always there but have only now been brought to sight and understanding. We have to grieve; we have to feel the unimaginable losses all around us. But I hope that experiencing that grief will help us come together, to march and sing and call forth change. “To hope is to give yourself to the future, and that commitment to the future makes the present inhabitable”  line from Rebecca Solnit’s Hope in the Dark

Helen Macdonald is a writer, poet, illustrator and naturalist, and an affiliated research scholar at the Department of History and Philosophy of Science at the University of Cambridge. She is the author of the bestselling H Is for Hawk, as well as a cultural history of falcons, titled Falcon, and three collections of poetry, including Shaler’s Fish. Macdonald was a Research Fellow at Jesus College, Cambridge, has worked as a professional falconer, and has assisted with the management of raptor research and conservation projects across Eurasia. She now writes for the New York Times Magazine. She reminded me of Sharyn Coleman. 

https://www.youtube.com/watch?v=NeM6E_IjYzY

The essays are connected, in the way the objects in an 18th-century cabinet of curiosities were, by accident and strangeness and wonder in the eye of the beholder. We have to mourn for what is disappearing, we need to feel to change ourselves, and believe it is ours. Love all that is not like us. 

Reading it was insightful yet stressful, thought-provoking about things written in there as well as those not in there, with a need to have a dictionary for there are lot of new words to learn from. A worthy investment!