Sunday, December 21, 2025

Sreenivasan


ഏതു സിനിമയിലെ ഏതു റോൾ, ഏതു സീൻ ആണ് മറക്കാനാവുക?

എത്രയെത്ര ചിരികളാണ് ചൊരിഞ്ഞിട്ടു തന്നത് ?

സ്വയം കളിയാക്കൽ എന്ന ചെറു മനുഷ്യർക്കതീതമായ വലിയ കലയിൽ ഡോക്റ്ററേറ്റെടുത്ത വേറെയാരാണ് ഇനിയുള്ളത്?

നടന വിസ്മയമേ,ചാരിതാർത്ഥ്യത്തോടെ യാത്ര പോവുക.
സ്നേഹ പ്രണാമം.



 I couldn't agree more! 💯


Beautifully penned by K A Shaji. ♥️


I have always thought of Sreenivasan as a communist who never allowed communism to become comfortable. He was the rare kind who loved an idea enough to fight it, to embarrass it, to hold it up to the light and ask why it had begun to lie to itself. Today, as the news of his death settles into my body with a dull, unrelenting ache, I realise that I did not just lose a filmmaker I admired. I lost a voice that taught me how to doubt without becoming cynical, how to laugh without surrendering conscience.


I grew up with his films as part of my moral education. Sandesam did not merely make me laugh. It unsettled me. It shook the inherited certainties of party loyalty that surrounded me like air. Here was a man inside the Left tradition, speaking its truths with merciless honesty. He showed how ideology, when emptied of empathy, can turn grotesque. The brothers screaming slogans across a dining table were not fiction. They were our uncles, our neighbours, sometimes ourselves. Sreenivasan taught me, gently but firmly, that politics which cannot tolerate self-criticism is already decaying.


Arabikkatha broke me in a quieter way. I remember watching it and feeling a lump in my throat that refused to dissolve. A communist walking through the Gulf, carrying his beliefs like a suitcase that suddenly feels too heavy. That loneliness, that moral fatigue, that awkward dignity of compromise. Sreenivasan understood migrant life not as economics but as emotion. He captured the ache of ideological displacement, the sadness of realising that slogans do not pay rent, and yet refusing to abandon belief altogether. That film stayed with me like a bruise.


With Chinthavishtayaya Shyamala, he entered the spaces where men rarely look at themselves honestly. I watched it later in life, and it frightened me with its clarity. The politics here were not on the street but in the bedroom, in silences, in the entitlement of not listening. Shyamala’s thinking was revolutionary. Sreenivasan taught me that patriarchy survives not through cruelty alone, but through laziness of the heart. That film did something few political texts ever did. It made me ashamed, and then it made me want to be better.


And then there was Udayananu Tharam, where he peeled open the cinema itself, exposing its vanities, betrayals and market driven ethics. He laughed at success and mourned talent crushed under power. As someone who lives by words and stories, that film felt uncomfortably intimate. It reminded me that even art is not innocent, and that survival often comes at a cost we pretend not to see.


What I loved most about Sreenivasan was his courage to be ridiculous. He played the rat person of our social life, the one who knows the cracks, the hidden passages, the moral compromises. He never wanted to be heroic. He chose instead to be honest. His comedy was not escape. It was diagnosis. Satire was his scalpel, cutting through ideological failure, masculine arrogance, cultural pretence. He made us laugh and then quietly placed a mirror in our hands.


As an actor, he carried intelligence on his face. Not polished intelligence, but lived, slightly wounded intelligence. His characters stammered, failed, envied, sulked. They were small men crushed by big ideas and bigger systems. In them, I saw Kerala, with all its political literacy and emotional illiteracy. I saw myself too, and that recognition was never comfortable.


Today, thinking of him, my eyes sting. Not just because he is gone, but because voices like his are becoming rare. In an age of loud certainties and ideological vanity, Sreenivasan stood for something unfashionable. Doubt. Humility. Self ridicule. He believed politics must begin with listening, and art must begin with honesty.


Sreenivasan did not give me answers. He gave me questions that refused to leave. He taught me that laughter can be a form of resistance, that love for an idea must include the courage to criticise it, and that the most political act sometimes is simply to think, deeply and painfully.


As I write this, I feel a heaviness that words cannot lift. But I also feel gratitude. For the films. For the laughter that carried grief inside it. For the courage to say uncomfortable truths. Sreenivasan may have left the frame, but his voice remains, arguing, teasing, whispering in our ears.


Some people do not just make cinema. They shape the way you see the world.

Sreenivasan was one of them.


From the satirical bites of “Sandesham”to the raw emotion of “Vadakkunokkiyantram”, he taught us to laugh at ourselves while thinking deeper. A true master of the craft who redefined what it means to be a "hero" on screen, & who was an effective director as well. 


Beyond the actor was a brilliant writer who captured the pulse of Kerala like no other. Sreenivasan’s scripts are time capsules of social commentary, humor, and unparalleled wit. There will never be another observer of life quite like him.

Some artists entertain, some enlighten, some provoke. Sreenivasan did it all, with a smile that carried truth and a laugh that carried responsibility.

Saturday, December 20, 2025

Shashi Kapoor’s children



 

 A legacy carried forward with quiet dignity 🌿


Shashi Kapoor’s children—Kunal, Karan and Sanjana Kapoor—may have stepped away from the glare of mainstream stardom, but each has carved a meaningful path rooted in creativity, culture and individuality. Born to the legendary Shashi Kapoor and the graceful Jennifer Kendal, they inherited not just talent, but a deep respect for the arts.


Kunal Kapoor, the eldest, began his journey as an actor with memorable films like Junoon and Aahista Aahista. Yet, listening to his inner calling, he transitioned into the world of advertising, where he found lasting success. As the founder of Adfilm-Valas, Kunal became a respected name behind the camera, directing numerous iconic commercials.


Karan Kapoor, once the face of the iconic Bombay Dyeing ads and a popular model of the 1980s, also acted briefly before choosing a quieter, more personal creative life. Today, he is a successful photographer based in London, capturing stories through his lens rather than the silver screen.


Sanjana Kapoor, the youngest, became the torchbearer of the family’s theatrical soul. As the longtime custodian of Mumbai’s beloved Prithvi Theatre, she nurtured stage art, dialogue and performance, keeping alive the Kapoor-Kendal legacy of meaningful storytelling.


Together, they remind us that legacy is not only about fame—but about staying true to one’s passion and purpose.


#fblifestyle

Marple: A Christmas Mystery ~ Agatha Christie

 



🎬 Agatha Christie’s Marple: A Christmas Mystery (2025)

🎬 𝑭𝙪𝒍𝙡 𝙢𝒐𝙫𝒊𝙚 𝙞𝒏 𝒕𝙝𝒆 𝒄𝙤𝒎𝙢𝒆𝙣𝒕𝙨 👇

⭐ Starring: Jamie Lee Curtis, Diane Lane

A holiday mystery like no other. Agatha Christie’s Marple: A Christmas Mystery brings together two brilliant minds—Jamie Lee Curtis and Diane Lane—as they unravel a chilling crime set against the backdrop of a cozy, snow-covered mansion. When a priceless family heirloom goes missing during a Christmas celebration, suspicion quickly falls on every guest. With secrets buried beneath the sparkling holiday cheer, Marple and her partner must sift through a web of deceit to uncover the truth.

Filled with suspense, intrigue, and a touch of holiday magic, this film captures the essence of Agatha Christie’s iconic storytelling. The charming Christmas setting is at odds with the dark mystery unraveling inside, keeping audiences on the edge of their seats as they join the detectives in their quest to solve the case before the holiday spirit is completely shattered.

With stunning performances, a classic setting, and a puzzle to solve, Agatha Christie’s Marple: A Christmas Mystery is a must-see for fans of mystery, drama, and holiday suspense.

Can you solve the mystery before it’s too late?

Jane Eyre ~ Charlotte Bronte

 

I got a copy of this book from the Bronte Museum. 


Jane Eyre does not begin like a grand romance; it begins with cold weather, a closed door, and a lonely child. From its very first pages, Charlotte Brontë invites us into a world where emotions are not loud but deeply felt, where pain is endured in silence, and where the strongest battles are fought within the human heart. Reading Jane Eyre feels less like following a story and more like listening to someone quietly confess their life to you by a fading fire.


Jane, small and unwanted in the Reed household, grows up surrounded by cruelty disguised as discipline. The famous Red-Room scene is not just a moment of childhood terror; it is the novel’s first declaration of rebellion. Jane’s fear is real, but so is her refusal to accept injustice as natural. Even as a child, she feels—almost instinctively—that dignity matters. Brontë does something remarkable here: she gives moral depth to a poor, plain, orphaned girl and insists that her inner life is as important as any wealthy hero’s adventures. This insistence stays with us long after the scene ends.


As Jane moves to Lowood, suffering continues, but so does growth. Hunger, cold, and loss shape her, yet they do not harden her heart. The death of Helen Burns remains one of the most quietly devastating moments in Victorian literature. Helen’s calm acceptance of suffering contrasts with Jane’s fierce need for justice, and between them, Brontë explores two responses to pain—endurance and resistance. Jane does not become saintly; she becomes human. That balance is the soul of the novel.


When Thornfield enters the story, the novel takes on a Gothic glow—misty grounds, strange laughter, shadowed corridors. Edward Rochester arrives not as a handsome fairy-tale hero but as a wounded, restless man. Their conversations crackle with equality, something rare and radical for its time. Jane does not fall for wealth or status; she falls for recognition. Rochester sees her mind, and Jane demands to be seen as a whole person. “I am no bird,” she declares, and in that moment, Jane Eyre becomes not only a love story but a manifesto for emotional and moral independence.


Yet Brontë refuses to make love easy or comforting. The revelation of Bertha Mason shatters romance with brutal force. Jane’s decision to leave Rochester—despite loving him deeply—is one of the novel’s most powerful moral acts. It is not society she obeys, but her own conscience. The pain of that departure lingers like a wound; readers feel her loneliness on the moors, her near collapse, her quiet refusal to surrender her self-respect. Love, Brontë suggests, must never come at the cost of one’s soul.


The novel’s ending, softened by time and suffering, feels earned rather than indulgent. Rochester’s blindness and Jane’s independence restore balance between them. Their reunion is not a triumph of passion alone, but of endurance, growth, and mutual humility. Jane returns not as a dependent governess but as an equal partner—financially, morally, emotionally.


What makes Jane Eyre so enduring is its intimacy. It speaks directly to readers who have felt overlooked, silenced, or underestimated. Its nostalgia lies not only in its Victorian setting but in its emotional honesty—the kind that reminds us of our younger selves, quietly longing to be understood. Charlotte Brontë gives us a heroine who does not conquer the world, but who refuses to let the world conquer her. And in that quiet resistance, Jane Eyre continues to speak—softly, fiercely, and unforgettable—to the hearts of its readers.

Friday, December 19, 2025

Mrs. Dalloway ~ Virginia Woolf


 

Mrs. Dalloway is a novel that does not announce itself with grand events or dramatic turns, yet it quietly enters the reader’s mind and stays there, like a lingering thought on a summer afternoon. Virginia Woolf takes a single ordinary day in London and transforms it into a profound exploration of life, memory, time, and the hidden emotional worlds people carry within them. At first glance, the story seems simple: Clarissa Dalloway steps out to buy flowers for a party she is hosting that evening. But beneath this simplicity lies a rich and complex inner universe, where past and present flow into each other as naturally as breath.


What makes the novel remarkable is Woolf’s treatment of time. Clock time moves steadily forward, marked by the tolling of Big Ben, yet psychological time moves freely, slipping backward into memory and forward into reflection. Clarissa’s walk through the streets awakens recollections of her youth, of love, of choices made and unmade. These memories are not mere background; they are alive, shaping her present self. Woolf suggests that a human life is not a straight line but a web of moments, emotions, and impressions, all existing at once in the mind.


Clarissa herself is a deeply moving figure, not because of any dramatic suffering, but because of her quiet awareness of life’s fragility. She appears confident and socially graceful, yet she often feels an emptiness she cannot easily name. Her reflections on aging, on missed possibilities, and on the nature of happiness carry a gentle sadness. Woolf’s genius lies in making this inner restlessness feel universal. Clarissa’s thoughts echo the private doubts and longings that many people hide behind polite smiles and everyday routines.


Running parallel to Clarissa’s story is that of Septimus Warren Smith, a traumatized war veteran. His presence gives the novel its sharpest emotional edge. Septimus is haunted by the horrors of the First World War, unable to reintegrate into ordinary life. While Clarissa moves through society, Septimus is pushed to its margins, misunderstood and dismissed by doctors who value conformity over compassion. Through him, Woolf offers a powerful critique of a society that fails to listen to suffering minds. His inner world, intense and fractured, stands in stark contrast to the calm surface of postwar England, revealing the cost of emotional repression.


The connection between Clarissa and Septimus is subtle yet profound. They never meet, yet they are spiritually linked. Both are deeply sensitive to life, both struggle with isolation, and both feel overwhelmed by the pressure to conform. Clarissa chooses life, embracing it through her party and her connections with others, while Septimus, unable to find understanding, chooses death. When Clarissa learns of his suicide, she feels a strange sense of kinship, as if his act has expressed something she herself has felt but never articulated. In this moment, Woolf suggests that joy and despair, life and death, are closer than we often admit.


Emotion in Mrs. Dalloway is quiet but intense. Woolf does not tell us what to feel; she allows us to inhabit her characters’ minds, to feel their hesitations, regrets, and fleeting joys. A sound, a scent, or a passing face can trigger a wave of feeling, reminding us how delicately human consciousness is woven. The novel captures the beauty of ordinary moments—a walk in the city, a remembered kiss, a shared glance—and shows how these moments give life its meaning.


In the end, Mrs. Dalloway is not simply about a woman or a party or even a single day. It is about the courage to live with awareness, to feel deeply in a world that often encourages emotional numbness. Woolf invites the reader to pause, to look beneath the surface of everyday life, and to recognize the silent struggles and quiet triumphs that define being human. The novel closes not with resolution, but with a feeling—a sense of life continuing, fragile yet precious, echoing long after the final page is turned.

Friday, December 12, 2025

Assam – Meghalaya – Nagaland Group Trip

 🌸 Assam – Meghalaya – Nagaland Group Trip.

🪶 Hornbill Festival Special


📅 Nov 29 – Dec 6, 2025

⏱️ 8 Days / 7 Nights


✨ Highlights:

🌺 Kamakhya Temple 







🐘 Kaziranga National Park







🎉 Hornbill Festival, Nagaland






With Lata Mam


Cherry blossom here too... here n there



























Maha Mritunjay temple Nagaon The Temple Inauguration was done by Pran Pratishta Mahotsav, worship (Puja) was stated on 22 Feb and ended on 25 Feb 2021. This Temple is special in its architectural sense as it is built in a form a Shivling. It is the World's largest Shivalinga, at the height of 126 foot.

🌦️ Shillong

💦 Cherrapunji

🌳 Mawlynnong Village

🌊 Dawki River

🇧🇩 Bangladesh Border View

🌿 Living Root Bridge


💰 Trip Cost: Rs. 36,000/- per person

(Stay, Food, Entry Fees, Transport & Guide all included)




📞 Contact Now to Reserve Your Seat:

📱 Latha – 9895900125 (Call)

💬 6382872903 (WhatsApp)


🏕️ Glance of India Tours & Travels, Ernakulam

Flash by David Szalay (60 of 25)

 



Flash by David Szalay,  published in 2025, is David Szalay's sixth novel and winner of the Booker Prize. The story centers on István, a young man whose life is marked by a series of tumultuous events that shape his identity and relationships.  Struggling with social isolation, he becomes involved in a complex and inappropriate relationship with a married woman, which sets off a chain of events that lead to his emotional and psychological turmoil. 


As István navigates his teenage years, he experiences a sexual awakening that leads to juvenile detention after a violent incident involving the woman's husband. Following his release, he serves in the military and later finds himself in various menial jobs. Eventually, he rises to become a wealthy socialite in London, living among the elite. However, despite his financial success, István's personality remains largely unchanged, leading to conflicts within his new family and a sense of disconnection from those around him. 

The novel delves into profound questions about identity, masculinity, and the impact of unresolved trauma. Szalay employs a minimalist writing style, characterized by sparse dialogue and a detached narrative voice that mirrors István's emotional state. Critics have noted that this approach effectively immerses readers in the protagonist's alienation and internal struggles. 

"Flesh" has received mixed reviews, with some praising its lean prose and compelling storytelling, while others criticize the omission of significant life events from István's narrative. The novel's unique narrative style invites readers to engage deeply with the character's experiences, making it a thought-provoking exploration of modern masculinity and the complexities of human relationships. 

In summary, "Flesh" is a powerful exploration of a man's life shaped by trauma and the search for connection, set against the backdrop of contemporary society. Szalay's work challenges readers to reflect on the nature of existence and the forces that drive human behavior.

The style is sparse and austere, yet dramatic. More than what is said is what is unsaid. If you think of it, it is a very clever and very difficult way to write and to convey the story with all its nuances. 

Quiet, taciturn, his life is unravelled, through good and bad phases by events beyond his control. The apathy of modernity and the futility of the war on terror are brilliantly displayed, in minimalistic style. The good phase even includes a spell in the uber elite space of London.

It is quite unlike any other book I have read. A profound novel that follows the life of István, a Hungarian man, from adolescence to middle age, exploring themes of trauma, masculinity, and alienation.


Monday, December 08, 2025

The Elsewhereans ~ Jeet Thayil 59 of 25


 As I started reading 




Elsewherians by Jeet thayil   it reminded me of Moor's last sigh because of the journey  from Kerala to Bombay, but on to the second chapter, realised that the similarity ended there. The book had much more to it.

The book is filled with poetic language,  intersting new words, places, people and food. Jeet traces his families journey from Kerala to Bombay, Bihar, Vietnam, Hong Kong, New York and back to Mumbai, Bangalore and Kerala. So the title. Beginning with how his father T.J.S George proposed Ammu, wrote letters from US which she preserved, he wanting a marriage outside church but heeds to the family request, his journey towards becoming the top journalist & first one to be arrested in independent India for criticising government in Bihar. Along with Mike they start Asiaweek, which  is sold to Times who dissolve it and start Time Asia. Most of what his father did in public is known.  He does mention about how he was as a person at home and as father and husband. 

Behind the successful man was his mother buying and building home, managing relationships with heart rooted to her 'home', being all the places she had lived in.

Few other interesting points to ponder in the book were:

1.Writer means you are poor and you are 'thief'.

2.Where we are really from is where we are going now.

3. To know history,  is to know loss and the displaced knows it the best.

4. On why poetry? It shows me there is a world beyond our poor village. ..Knowing it is there will make me a better man.

5. Among crowds of people of every race and religion,  she knows internationalisam as the true nationalism and freedom as the only patriotism. 

6. To wait is to give up. Better to risk everything,  than do nothing. 

7. Movement. Movement is God's message. ~ Migration of Mary, Joseph,  Jesus.

8. You're born, you're young and you marry. Make your own family.  Then everything goes one by one. Your health goes. Everyone you love dies. What kind of bargain is that?

There is narrations and chapters dedicated to other members of the family as well. Touching ones being that of aphorisms, 'No one is to be blamed', lockdown, Corona, flood, failed Marriages and uncles love and French connection. 


Having just re-read Em and the big Hoom and this years book by Arundhati Roy Mother Mary this too is about the author writing about his parents and calling the book a fiction. While Em and the big Hoom went in a story like flow and was confined  to parents,  Mother Mary had lot of Arundhati's own story and personal ventures and this is a different kind of narration all together. As the author writes in a chapter about Earth/life, this book too is like the Suez Canal, this is a mental waterbody, more than a physical one. Connecting. The common factor in these three books is the mother child relation/bond written after the loss of mother and each father being different. 

Here the story begins and ends with the river 'Muvattupuzha'. The river that becomes the sea, the ocean, that will forever remind him of her.


‐-------


Nandakishore Sir's review 


The Elsewhereans: a Documentary Novel


by Jeet Thayil


    //I hear a question these days, people asking: Where are you from? The reply is always one or two words, always inaccurate. Nobody is from one place.//


We are all migrants.


Humanity migrated out of Africa in prehistoric times and spread throughout the world. In those days, there were no fictitious entities like nation states, borders, passports or visas. The earth, all of it, belonged to all living beings equally. Nobody came from 'elsewhere'.


It changed, of course. As we grew 'civilised', we divided up the earth and erected boundaries. And parcelled off small bits of land for ourselves. The people who crossed the border legally were 'expatriates': those who did so illegally were 'encroachers' or 'invaders'.


The creation of 'elsewhere' was complete.


***


We Malayalis (natives of the state of Kerala in Southern India) are known for our globe-trotting habits. "There is a Malayali in every corner of the world" is a popular saying in India. There is a famous joke that when Neil Armstrong set foot on the moon, he found a Malayali selling tea and snacks there.


Jeet Thayyil's parents, the famous journalist T. J. S. George and his wife Ammu, are already migrants (first within India, and then outside it) even before the travel bug has really bitten the Keralite. They settle in Bombay (now Mumbai) as outsiders; when they return to Kerala, they are still outsiders.


    //There is no sense of belonging or welcome. They’ve lived Elsewhere too long: they’ve become Elsewhereans.//


This book is a collection of the disjointed reminiscences of the author, as well as the fictionalised reminiscences of his parents and relatives. The one common theme binding them as they flit across time and space, is migration. Whether it be the journalist settling abroad as part of his profession or the gardener walking across a Covid-struck India to his faraway homeland or the penniless refugee grubbing in the dirt to make a living, they share something common - the great Elsewhere.


    //In the pageantry of the island, unfolding district by district, Ammu experiences Elsewhere as a spiritual calling. Among crowds of people of every race and religion, she knows internationalism as the true nationalism and freedom as the only patriotism.// 


Jeet's family, including himself, comes across as pretty dysfunctional, comprising brilliant but troubled people. Of course, the author warns us in the beginning that the story is only partially true; but that is the case with all biographies. They are part truth, part false memory, part lies. But whatever be the veracity, the story is compelling. And the language is poetic.


Towards the end of the book, Ammu has an epiphany:


    //Now it seems to Ammu she has no home, for home is no longer a city or a country and the people in them, but the rooms of the houses in which she’s lived. The big bedroom she shared with her sisters at Anniethottam. The teacher’s quarters, two cots to a room, in Alwaye. The small front room in Mahim that served as both living and dining room, the city outside, just steps away from the floor she shared with her new husband. The balcony that ran the length of the apartment by the Arabian Sea on Cadell Road. The front room of the apartment at Pataliputra Housing Colony that became a meeting place for students. She’d taken care of the children there while George was in jail. The small living room of the apartment in Shirin Building, near Navy Nagar in Colaba. The bedroom of their first apartment in Hong Kong, at Arts Mansion. The kitchen of the second on McDonnell Road, where she thought of tearing into a hundred pieces the picture of the Vietnamese woman. The view from the apartment in New York, twelve floors up, of the canyons of Seventy-Ninth and York. Sirens at any hour of the night. The large front room of the first apartment she bought in Bombay. A six-inch view of the sea. Palm trees outside the fourth-floor window. The sunken living room of the first house they owned in Bangalore. The sunlit bedroom and garden of the second. The jackfruit tree and the butter fruit.


    The remembered rooms unfold in her mind like pictures from an album with sheets of tissue between the pages. They bring vivid sensations that leave her grateful and surprised. She traces herself through the rooms of her life, opening seamlessly one into another, forward and back. So, on a rainy day in Mamalassery, when she steps indoors from the porch, it is to the cold muted light of a northern country. It seems correct then that these memories have lost their sting and can no longer cause hurt or happiness. They are only receptacles to return to her the past.//


We are our memories - 'true' and 'false' have no meaning. Neither has space and time. It's one continuous experience, the transitory soul, the anatman, changing from moment to moment. A human being is not an entity but a process which unfolds in time. And 'Elsewhere' is an illusion.

Saturday, December 06, 2025

Nafisa Ali


 NAFISA ALI(WISHING HER SPEEDY RECOVERY) 


Nafisa Ali has gone through so many phases in her life that it almost feels like she has lived three different stories. When she was young, she had this natural brightness — winning Miss India in 1976, doing a few films, and becoming a familiar face without even trying too hard. She wasn’t the typical “doing everything for fame” kind of actress. She came across simple, confident, and honestly quite real for that time.


As years passed, she didn’t stick to only movies. She tried a bit of everything — sports, family life, social work, even politics for a while. In her middle years she looked peaceful, settled, and more focused on things outside the industry. People liked her because she never pretended to be something she wasn’t.


Now, seeing her as a cancer fighter… it hits differently. She posts pictures with her shaved head and that soft smile, and somewhere you can feel both strength and tiredness in her face. It doesn’t look like she’s trying to impress anyone — just sharing her truth. And that honesty makes her journey even more powerful.


From a young beauty queen to a respected actress and now a brave survivor, Nafisa Ali’s life has been full of ups and downs, but she’s still standing, still fighting, and still inspiring people without making any noise about it.